Sanatan scriptures.

What’s the biggest risk you’d like to take — but haven’t been able to?

Oldest religion texts.

There are four Vedas and 108 Upanishads in Sanatan Dharma. The Vedas are considered to be the oldest religious texts. The four Vedas are as follows:

1. Rigveda

2. Yajurveda

3. Samaveda

4. Atharvaveda

These Vedas, as well as the Upanishads, are considered an important part of the Vedic literature. Profound philosophical and spiritual topics have been discussed in the Upanishads. Vedas and Upanishads are profound and ancient texts of Sanatan Dharma, in which the philosophical and religious principles related to life, universe, and ultimate truth have been described in detail

VEDAS (1,00,000 verses)

Divided & Organized into 4 Vedas by
Krsna Dvaipayana (Vedavyasa)

Whya Vedas .

1. Vedas:

The Vedas are considered as the most ancient and main texts of Sanatan Dharma. The Vedas are considered by the sages as “shruti” (knowledge gained by hearing. These were compiled by Maharishi Ved Vyasa. The purpose of the Vedas is to guide the four major goals of human life (Dharma, Artha, Kama, Moksha. This is Sanatan meaning that which has been going on continuously since time immemorial is in the real form, this is eternal

The four Vedas are as follows:

Rig Veda:

This is the oldest Veda and consists mainly of a compilation of richas (mantras) in the form of praise of the gods. It has around 10,552 mantras, which are used in the worship of various deities, prayers, and yajnas.


🔸Rigveda (21+ Shakhas)

▪️Available 1 Shakha

▪️Lost 20+ Shakhas

▪️Samhita

▪️Brahmana

▪️Aranyaka


Yajurveda:

It describes mantras and methods for sacrifices and rituals. It is divided into two parts: Krishna Yajurveda and Shukla Yajurveda. It mainly deals with ritualistic and ritualistic activities

Yajurveda (101+ Shakhas)

▪️Available 3-4 Shakhas

▪️Lost 97+ Shakhas

▪️Samhita

▪️Brahmana

▪️Aranyaka


Samaveda:

In this Veda, some mantras of Rigveda have been presented in musical form. It is seen by linking it with devotion and music. The mantras of Samaveda are used to accompany music in sacrifices and rituals.

Samaveda (1000+ Shakhas)

▪️Available 3 Shakhas

▪️Lost 997+ Shakhas

▪️Samhita

▪️Brahmana

▪️Aranyaka


Atharvaveda:

This Veda is slightly different from the other three. It describes mantras and methods related to witchcraft, medicine, healing, and social life. There are many mantras in it that throw light on all aspects of a person’s life

Atharvaveda (9+ Shakhas)

▪️Available 2 Shakhas

▪️Lost 7+ Shakhas

▪️Samhita

▪️Brahmana

▪️Aranyaka

The 108 Upanishads:

The Upanishads are called the last part of the Vedas or “Vedanta”. Their purpose is to clarify the search for enlightenment, Brahman, Atma, and the ultimate truth. The Upanishads mainly describe spiritual, philosophical and meditative topics. The doctrines of Vedanta are based on the Upanishads. Although the number of Upanishads is considered to be 108, some of the major and ancient Upanishads are as follows:


1. Total Shakhas: 1180

▪️10-15 Available

▪️Brahmanas

▪️Available 19-20

▪️Lost 1,111+

2. Samhitas :

▪️Available 9-10

▪️Lost 1,121+

3. Upanishads :
▪️Available 108

▪️Lost 1,023+

4. Aranyakas

▪️Available 7

▪️Lost 1,124



1. Ishopanishad:

It mentions the unity of the universe and the soul and considers the impermanence of karma and life.


2. Kathopanishad:

It is based on the dialogue of Yama and Nachiketa, explaining the mysteries of soul, death and salvation.


3. Mandukya Upanishad:

It analyzes the forms of Om and its three sounds. This Upanishad is a major source of Advaita Vedanta.


4. Chandogya Upanishad:

This Upanishad is related to the Samaveda and discusses in detail the Atman, Brahman and the methods of meditation


5. Brihadaranyaka Upanishad:

This is the largest Upanishad and considers the importance of the soul, rebirth, Brahman and knowledge.

Importance of Vedas and Upanishads:

The Vedas and Upanishads are the foundation of Indian religious, philosophical and spiritual traditions. These texts provide guidance on every aspect of human life, such as:

Spirituality:
The ultimate purpose of life is the union of the soul with Brahman (moksha), which is explained in depth in the Upanishads


Religion:
Duties and religious conduct have been described in the Vedas.

Yoga:
The path to purification and salvation of the soul is shown through meditation and yoga.

Karma:
The principle of karma and its consequences have been explained in detail in the Vedas and Upanishads.
Vedas and Upanishads are not only religious texts but also show the philosophical and spiritual path to understand and find solutions to the complexities of human life

Mystery behind MAHABHARATA

What’s something most people don’t know about you?

The Scientific Tradition of Bharat


From the scientific point of view, there has been a tradition of study and research since ancient times in Bharat.

Many Rishis like;
Bhrigu,
Vashistha,
Bharadwaj,
Attri,
Garg,
Shaunak,
Shukra,
Narad,
Chakrayan, Dhundinath, Nandeesh, Kashyap, Agastya, Parshuram, Drona, etc. They spent their entire lives working in different fields. Many different Rishi Maharishis worked in many different fields of aeronautics, astrology, astronomy, chemistry, military science, and all other walks of life.

Brahmastra: The King Of The Astras
V/S Vajra: The Hardest Among All Divine Weapons

First of all, you must know that all our ancient weapons were divided into two categories. According to the Ramayana, Bala Kanda

1. Shastra-

It is a weapon that is handheld or, you can say, a weapon that is used for cutting or wounding, like a sword, lance mace, etc.

2. Astra-

A projectile weapon invoked by reciting hymns like Agneyastra, Pashupatastra, etc. Astra Vidyas were only taught to strict discipline & deserving students, & passed only to the right person. The video was never written down to prevent the misuse of it as they were very powerful.
Among these astras, Brahmastra is considered to be the most powerful astra that has been ever used by anyone. It is the weapon of Bhagawan Brahma, the creator, and like other astras, it is invoked with a special mantra, and then one can use it to destroy anything that is created by Bhagawan Brahma.  The Brahmastra does refer to a special arrow, but an ordinary arrow can also be given the same power using the mantra, and as mentioned in Ramayana, Shree Rama had even used the mantra on blades of grass.
Of the sage Dadhichi. At the request of Bhagawan Shiva, Sage Dhadhichi donated his body. It was originally made for the destruction of the demon Vithrasur.

Bhagawan Vishwakarma had made a weapon with Dadhichi’s bones and Bhagawan Shiva had named the weapon Vajra. Later it was handed over to Bhagawan Indra.

According to Bhagavad Gita 10.28-

आयुधानामहं वज्रं धेनूनामस्मि कामधुक्।
प्जनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः।। 

Here Shri Krishna says to Arjuna that of the weapons, he is the Vajra. So you can imagine the hardness of vajra. 

Properties of the vajra-

Nothing can withstand its splendor, and It shines brightly with the light of a crore of suns, and it resembles the fire that shone at the dissolution of the world. Its fangs extend to a yojana (10 miles) in length, and its tongue, too, is most horrible. It resembles the night of destruction at the end of the world and is covered with 100 knots. Its breadth amounts to five yojanas and its length to 10 yojanas. Its periphery is covered with sharp points; in color, it resembles lightning; a broad, strong handle is fixed to it. Its movements are four in number.

Why Mahabharata???

In Mahabharata, you will only hear the name of the Chakras. But the War of the Mahabharata has a variety of war creations. The side or opposition to fighting the war may be according to your question. The creation of the man means how the troops should be erected in front. It is visible in the sky when it is composed. Like the Eagle’s person, So from the sky, the eagle will appear as a soldier to look at the bird. A waning cycle when seeing chakras from the sky The military creations are visible. Comey knows about certain special creations.


1.  Garuda Singh –

Gauruda You have a picture of a bird. This is the vehicle of the giant bird Lord Vishnu. Soldiers in the war queued up in front of the opposition force this way that is erected by the sky so that the shape of a thundered bird is visible. It is called the Garuda man

In the Mahabharata, it was composed of Bhisham’s grandfather.

2.  The bullying:-

The bullying is a species of the Saras. The issue was the size of a bird. This is the same as the one in the Mahabharata. The creation of the person was by the name.

3.  Tommuch:-

Makar is a charred creature named Capricorn in ancient times. The head of Makar then had horns like crocodiles but goats like goats on the head; The snake was like a body, a fish or peafowl, such as a tail and a panther. Vedic literature is often referred to in the Vedingilla and Capricorn. But possibly The creation of the same means it will not be from Capricorn. Mahabharata was the creation of this issue.

4.  The turtle: The tortoise:-

There is a force in the army. The meaning of Chandra is the same as you understand. Military Creations When it was semi-lunar, it was called a form of circular, pod. Arjun was composed in response to the Garuda
Mandalasa, the meaning of the stratosphere, is a spherical or circular form. The issue was formed in circular form. The aura was made by Bhishya Nathimah in India. The Pandas in response to the Arran It was a distinction of creation of the issue.

5.  Chakras:-

The military making of the chakras is visible as a moving cycle when they see the chakras. It’s a way to look at the wheel in it, But the way out of the exit is not to be noticed. You will see a spiral, just the same way it is.

Creation of this issue in Mahabharata in the cycle:-

After the ruthless killing of Abhimanyu in the Mahabharata war, Arjun was sworn in yesterday. It will be killed before sunset. Then Guru-kānacharya created this issue to save Jayarh. But Lord Krishna He was cleverly removed and struck by the other of him and was killed

Vajra is a kind of weapon It was of two types –

Kulish and Ashani. The three parts above it are made diagonally. The middle part is thin. But it is very weighty. Its shape is like the thunderbolt of Indra Dev. In the Mahabharata, this array was created by Arjuna.

Aurami Array: –

In response to the Vraja Array of Pandavas, Bhishma composed the Aurmi Aryuha. In this array, the whole army was decorated like the sea. Just as waves appear in the sea, the Kaurava army attacked the Pandavas in the same shape. Shringataka Array: Arjuna created the Shringataka Arraya in response to the Aurami array of the Kauravas. This array looked like a building. It is probably called an array with three summits. … Apart from this, mention of the Sarvatobhadra and Suparna Array is also found

You become what you think all day long.

Do lazy days make you feel rested or unproductive?

Why the tradition of getting up in Brahma Muhurat?

ब्रह्ममुहूर्ते या निद्रा सा पुण्यक्षयकारिणी”।

The last prahar of the night is called Brahma Muhurat. Our sages have given special significance to this Muhurat. According to him, this is the best time to quit sleeping. This is not to say that sleeping is wrong, but sleeping more time than necessary is harmful. By getting up in the Brahma Muhurat, one attains beauty, strength, knowledge, intelligence, and health. One should wake up about one and a half hours before sunrise in the Brahma Muhurat. This Brahman means the Supreme Element or the Supreme Soul. Muhurat means favorable time. The last pra har of the night i.e. 4 to 5.30 am is called Brahma Muhurat

The sleep of Brahma Muhurta is the destroyer of virtue.
In Sikhism, there is a very beautiful name for this time – “Amrit Vela”, through which the importance of this time itself is proved. This importance of devotion to God proves itself. This is the best time for devotion to God. By getting up at this time, man gets beauty, intelligence, health, etc. His mind remains calm, and his body is completely healthy. Getting up in Brahma Muhurat is very beneficial for our lives. This makes our body healthy and keeps us energetic throughout the day. This is a formula for staying healthy and successful that costs nothing. Only laziness needs to be abandoned


According to Valmiki’s Ramayana, Lord Hanuman reached the Ashok Vatika in Brahmamuhurta while searching for Mother Sita.

Where he heard the sound of chanting mantras of the knowers of Vedas and Yajna.
It is also mentioned in the scriptures –

वर्णं कीर्तिं मतिं लक्ष्मीं स्वास्थ्यमायुश्च विदन्ति।

ब्राह्मे मुहूर्ते संजाग्रच्छि वा पंकज यथा॥

By getting up in Brahma Muhurat, a person gets beauty, Lakshmi, intelligence, health, age, etc. By doing this, the body becomes beautiful like a lotus

That’s why you get success and prosperity.

According to Ayurveda, getting up and walking in Brahma Muhurta transmits Sanjeevani power in the body. This is the reason that the air flowing at this time is called nectar. Apart from this, this time is also said to be the best for study because when we wake up in the morning after resting at night, there is energy and freshness in the body and brain. The doors of major temples are also opened in Brahma Muhurta and there is a law to adorn and worship God in Brahma Muhurat.
Knowing the religious, mythological, and practical aspects and benefits of Brahmamuhurta, start waking up every day at this auspicious time, then you will get better results

A person who rises in Brahma Muhurat is successful, happy, and prosperous; why? Because getting up early gives you enough time to make tasks and plans throughout the day. So not only does life succeed. Everyone who is physically and mentally healthy can be happy and prosperous. The reason is his progress in the work he does. The student is successful in the examination. The boss is happy with the job-doer. Businessmen can earn well. The income of the sick person is affected, on the contrary, the expenses start increasing. Success kisses the feet of the one who makes good use of time and stays healthy. Therefore, if you want to remain healthy and successful, then get up in the Brahma Muhurat
There is a deep connection between Brahma Muhurat and nature. At this time, animals and birds wake up. His melodious voice begins. The lotus flower also blooms. In a way, nature also becomes vibrated in the Brahma Muhurat. It is a symbol of getting up, waking up. Nature gives us the message to get up in the Brahma Muhurat


प्रातारत्नं प्रातरिष्वा दधाति तं चिकित्वा प्रतिगृह्यनिधत्तो।

तेन प्रजां वर्धयमान आयू रायस्पोषेण सचेत सुवर:॥
– ऋग्वेद-1/125/1

The health of the person who wakes up before sunrise in the morning is good. That is why wise people do not waste this time. A person who wakes up early in the morning is healthy, happy, strong and long-lived

A cosmic day- routine


1.  3:00 am to 5:00 am –

At this time the life force is mainly in the lungs. Drink some lukewarm water and walk in the open air and do pranayama. At this time, long breathing develops lung function. They get oxygen and negative ions in abundance and the body becomes healthy and energetic. People who wake up in the Brahma Muhurat are intelligent and enthusiastic, and the life of those who sleep becomes dull.

2.  5:00 am to 7:00 am –

At this time the life force is mainly in the intestine. Defecation and bathing should be taken between waking up in the morning and 7 in the morning. Those who bowel after 7 in the morning dry up the stool by absorbing the fluid from the stool. It causes constipation and many other diseases

3.  7:00 p.m. to 9:00 p.m –

At this time the life force is mainly in the brain. The brain is especially active at this time. Therefore, apart from the morning, the lesson read in this period is quickly remembered. This has also been confirmed by modern exploration.


4.  9 pm to 11 p.m.:

At this time, the life force is mainly present in the spinal cord. At this time, resting on the back or the left side helps to absorb the strength received by the spinal cord. Sleep at this time provides the most relaxation. The awakening of this time tires the body and intellect. If food is eaten at this time, it remains in the stomach till morning, it is not digested and its decay produces harmful fluids which cause diseases by going into the intestines with acid. Therefore, it is dangerous to eat at this time


5.  11 p.m. to 1 p.m.:

At this time the life force is mainly present in the gall bladder. Awakening at this time causes bile disorders, insomnia, eye diseases, and early aging. At this time new cells are formed

6.  1 to 3 pm:

At this time, the life force is mainly in the liver. Microdigestion of food is the function of the liver. Awakening at this time spoils the liver and digestive system. If you keep awake at this time, then the body starts getting sleepy, the vision is dim and the body’s reactions are slow. Therefore, road accidents are more common at this time

Red Caution:

Sages and Ayurvedacharyas have said that eating without hunger is forbidden. Therefore, the quantity of food in the morning and evening should be such that one feels hungry openly during the above-mentioned meal time. Spread something on the ground and eat food sitting in Sukhasana. In this asana, the gastric fire remains illuminated due to the activation of the Muladhara chakra. Digestion is weak while sitting on a chair and eating food while standing does not happen at all. Therefore ‘buffet dinnerʹ should be avoided

To take advantage of the earth’s magnetic field, sleep only with the head in the east or south direction. Otherwise, there are problems like insomnia. To run the body’s biological clock properly, sleep with the light off at night. The research done in this context is shocking. Working or studying late at night and sleeping with the light on can cause severe health hazards by deactivating the biological clock. By sleeping in the dark, this biological clock runs properly. The cause of most of the diseases found nowadays is the chaotic routine and adverse diet. If we maintain our daily routine according to the biological clock of the body, then we will get the benefit of the activity of different organs of the body. In this way, a little awareness lays a new foundation for a healthy life

Life is a divine workplace.

What principles define how you live?

Whya burnout??

Life is like a vast ocean, in which we are all travelers and God is our guide. During this amazing journey, there are sometimes strong thunderstorms and storms that challenge us. Sometimes, we have to face difficulties and troubles in life, while sometimes, some stages of life come close to us and go away. But in this journey, there will be wood and simplicity; if we consider our life only as a house of sorrows, then it is not right. We can fulfill some supply of this life with money, but the ignorance within us makes us fool, getting rid of it is the true attainment. The enjoyment of accumulated karma remains in life. When we are caught in the vortex of ignorance and emotion, and there is only despair and emptiness in every direction, at that time, it is very important to calm our minds. This is the time for us to close our eyes, calm our minds, and meditate. When we close our eyes and breathe within, we try to calm the mind; after this, when we open our eyes more slowly, we feel that an invisible finger is holding our hopes. It is this finger of the name of the Lord that gradually leads us through our sorrows and difficulties in life. This name bestows us with spiritual strength and patience, which helps us to face difficulties and cross the journey of life successfully

Wherever we go in life, our memories, our deeds, and our experiences are connected. Every person travels this journey in his way. Some people give up in fear of small difficulties, while some people face the biggest problems with patience and courage. The experience of happiness and sorrow is also transient; No one person remains the same for very long under the influence of an event. The duration of each event is limited; It becomes old when a new event occurs. It is not possible to stop the continuity of life; This is the speed of life, and at this speed, every coming event is sure to come

We all should do something in our life journey that will serve as a guide for the coming generations. With this thinking, we can emerge from the darkness of selfishness, greed, evil, anger, arrogance, and ignorance. We should keep in mind that our actions and our thinking have an impact not only on our lives but also on future generations. When we practice goodness in our lives, we not only make our lives meaningful but also present a role model for others. Thus, this journey of life teaches us that we have the Lord’s name, His grace, and the power of our deeds. It reminds us that we should make our life an ideal, an inspiration source, not only to make our life successful but to guide others as well. With this spirit, we can achieve not only personal success in our lives but leave a positive legacy for society and generations to come.

Peaceful perspective: mindfulness for health.

What jobs have you had?

Food is not life

The most important thing that nature has put in the inner mind of all organisms is survival, meaning the first goal of all organisms is to survive, so we do everything necessary to survive and advance our consciousness with the subconscious mind, and when we do this work, a chemical is released in our brain which is called dopamine and this gives us happiness Is. Meaning Mother Nature has arranged that in whatever work we fulfill our minimum goal, we feel happy. Such as good food, music, etc.
Then the natural question arises that then why do we like such food which is more junk and unhealthy because it makes us sick, so it should not be natural

But no matter how hard we try, we plan the diet, and in the end, the mind keeps running behind the test. The reason for this is also our survival instinct because no matter how much material progress we have made, we are primitive humans who live in caves.
At that time after getting food, there was no guarantee of getting food the next time, and once the food came in front of him, he was forced to eat more and more because who does not know whether he could not get such food tomorrow or not and had to be hungry for many days, and at such times fat is most important because it keeps us alive in the lack of food. We also like sugar more for this reason because it gives us the energy to work immediately.
You can see the small child for this, how much trouble it is to feed him vegetables or something good, the same chocolate, candy, or junk food he likes the first time

But there is also a reason for this because you see that there is a war going on between Ukraine and Russia, there is a war against Israel and Palestine, and the availability of food has decreased due to the horrors of the war, no matter how much progress we have made, but only one bad event can take us back to the primitive age. And long lines for food and starvation can be forced to see the horrors of death.
So no matter how much progress we make materially, it is in our inner mind that if we do not get this food tomorrow, then eat it today, and all our diet plans become zero But what should we do now, and how to convince ourselves that now the quantity of food is available in abundance and we will not die of hunger.
For that, we have to raise our level a little which separates us from other animals, we have to convince ourselves that we have not come to this earth just to survive, our goal is very big. One way for this is Patanjali’s Yoga Sutra, which tells us that we can attain Godhood from the human body, and by moving on different levels, we can move out of the vicious cycle of survival and move forward on the path of self-welfare.

When we do pranayama and meditation, our consciousness gradually rises, then the system of the mind changes, and the pleasure that comes from good food or sex is automatically achieved manifold. Then external things do not affect it, that is why fasting, etc. was included in our traditions. So that we prepare ourselves slowly. If you consume the green leaves of peepal yourself in this series, then in a few days, as a result, the flow of electrical signals in your brain changes slightly, if you continue to progress in this way, then karmic bonds can also end, it supplies oxygen to the body It is not that one should meditate only for the attainment of God, it can also benefit in maintaining our diet plan, this is one of its many benefits. It is our journey from animality to humanity and tells us that our goal is not just to survive but to self-welfare, there are many ways to meditate, and you can choose from them according to you.

Bhagvat Gita said :

असंशयं महाबाहो मनो दुर्निग्रहं चलम्।
अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते।। 35।।

Sri Bhagavan said, “O Mahabaho! Indeed, the mind is fickle and difficult to be subdued, but O Arjuna, the son of Kunti! It is subdued by practice and detachment. So far, our efforts are on the surface and we try to stop the mind directly for not eating food or to leave a habit while the mind is not in your control

First of all, prayer –

1. Praying to God is the easiest and most suitable means, it increases the Sattva quality. The power of prayer is a tool that gives us inner strength.

2. Desi Indian cow should start consuming milk and ghee. This increases the Sattva quality.

3. Apart from this, the use of fruits and satvik food should be increased Whatever mantra you have received from the Guru, you should chant it or chant the name.

4. One should take 8 hours of sleep, but he should not take eight hours from twelve o’clock in the night to 8 in the morning, but try to get up by 6 o’clock, and slowly start getting up in Brahma Mahurat.

5. After that start doing pranayama and meditation, in pranayama, Anulom-Vilom, Bhastrika Pranayama can be done, after that meditation should be done. Start cow service, spend some time in the cowshed.

This will increase your Sattva quality. You can also start activities like donating to the deserving. Gradually, you will be able to balance sattvic qualities with your tamasic and majestic qualities

The conciseness upgrade.

What does “having it all” mean to you? Is it attainable?

Knowledge of wisdom: The Asthavakra Gita :

कथं ज्ञानमवाप्नोति कथं मुक्तिर्भविष्यति।
वैराग्यं च कथं प्राप्तमेतद्ब्रूहि मम प्रभो॥

This verse, taken from the Ashtavakra Gita, poses important questions of the spiritual journey. It explores the path of knowledge, salvation, and detachment. To fully understand this, we need to delve deeper into the context of the Ashtavakra Gita and the story of Sage Ashtavakra, whose teachings highlight these spiritual endeavors

Knowledge of wisdom:

Ashtavakra Gita is a dialogue between Rishi Ashtavakra and King Janaka. It is a major treatise of the Advaita Vedanta tradition, which emphasizes the oneness of the soul and Brahman. The questions asked in the shloka reflect King Janaka’s deep spiritual understanding and desire to transcend the material and many forms of life

Sage Ashtavakra: Early Life and Cursed Deformities.

Ashtavakra, known for his intelligence and spiritual insight, was the son of Rishi Kahod and his wife Sujata. In the womb itself, he corrected his father by listening to his Veda recitation, as a result of which Kahod cursed him, causing Ashtavakra to be born with eight deformities. Despite this, Ashtavakra became a child of an extremely intelligent and spiritual nature. His mother Sujata taught him the scriptures and gave him a deep understanding of spiritual truth

कथं ज्ञानमवाप्नोति :

Knowledge is the recognition of the reality of the soul, which is attained not by external means but by self-observation, meditation, and the guidance of the enlightened master

कथं मुक्तिर्भविष्यति :

Liberation is liberation from the cycle of birth and death and the realization of oneness with the soul with Bramha.

वैराग्यं च कथं प्राप्तम :

Quietness differs from desires and material things, which are achieved through self-discipline, meditation, and spiritual understanding

Enlightenment is possible with self-observation, meditation, and the guidance of a knowledgeable Guru. Spiritual practices, moral life and enrichment of virtues pave the way for liberation. Disinterest can be achieved by developing a sense of contentment and satisfaction in the present. This verse guides us towards self-realization, inner peace, and the pursuit of ultimate freedom. The teachings of Ashtavakra inspire us to transcend the illusions of the material world and towards the attainment of true knowledge

As per Ramcharitmanas

सो सुखु करमु धरमु जरि जाऊ ।
जहँ न राम पद पंकज भाऊ ॥
जोगु कुजोगु ग्यानु अग्यानू ।
जहँ नहिं राम पेम परधानू ॥”

This couplet embodies the devotion and love of Lord Ramchandra, which highlights the importance of true religion and spiritual practice. It is an inspirational couplet that makes us understand the importance of truth, love, and spiritual practice. To achieve true happiness, we must remain single. It tells us that to achieve joy and happiness in life, we must walk the path of truth and justice. That is, to accept simplicity in life. Today we use and waste many things, which causes great harm to Mother Nature, it is an injustice, so simplicity is very important in life. It is in God’s love that the soul finds joy and true satisfaction. There is true happiness in knowledge, which is in the love of God
Teaches us the importance of truth, love, and spiritual practice. It reminds us of the importance of following the path of righteousness, attaining enlightenment, and being absorbed in the love of God. This emotional and spiritual couplet inspires us to the true path of search for truth, the importance of love, and joy

Lord Shiva: A Motivational Perspective on Spiritual Strength

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The Key to the Fullness of Life

Lord Shiva has a special place in Indian culture and religion. He is not just a deity, but also a lifestyle, a philosophy, and a spiritual guide. Shiva is called Mrityunjaya, which means ‘beyond the last moment’. He is the god of destruction, which is necessary for the creation of the new creation. Surrender to them not only gives us satisfaction in material life but also paves the way for spiritual growth. The idea “Surrender to Shiva, and he will give you everything” is not just a religious statement, but a profound truth of life. Shiva means to join yourself, within your brain, there is a pea-sized pity gland and module whose form is similar to a Shivalinga and the serpent that is wrapped around Shiva is your speech. If you have control over your speech, then it is good, otherwise, it is also like some poison

Meaning of Shiva and His Symbolism:

Shiva means ‘benefactor’. They are Trinetradhars, whose third eye symbolizes knowledge, enlightenment, and destruction. They wear the serpent around their neck, symbolizing the cycle of life and death. Shiva’s damaru depicts the sound of creation and destruction, and the trident symbolizes three gunas – Sattva, Raja, and Tama. The Ganges flowing in their locks teaches us how to calm the difficulties and disturbances of life

Meaning of surrender to Shiva:

Surrendering to Shiva means renouncing one’s ego, selfishness,s and Maya and surrendering oneself to Shiva. This dedication is a symbol of deep faith and faith. When we offer our worries, sorrows, and joys at the feet of Shiva, we attain mental peace and contentment. This dedication helps us understand the truth of our lives and connects us to the true nature of our soul

Result of Dedication:

The most important consequence of surrendering to Shiva is that we go beyond material comforts and attain spiritual satisfaction. True reverence and devotion towards Lord Shiva make us get all the things that are necessary for our life. By the grace of Shiva, we get joy, peace, power, knowledge, and prosperity in life. He takes away all our sufferings and overwhelms us with His divine energy

Story: Shivabhakta Ravana

Ravana, who was a great Shiva devotee, pleased Shiva with his devotion and penance. Ravana performed rigorous penance to please Lord Shiva and eventually Shiva granted him a boon. This story teaches us that if we worship Shiva with a true heart and remain devoted to him, then Shiva fulfills us with all our wishes.

Ways to worship Shiva

1. Meditation and Yoga:

Remembering Shiva through meditation and yoga. It is an important step towards spiritual peace and self-realization.

2. Rudrabhishek:

This is a special puja in which water, milk, curd, ghee, honey, etc. are offered to the Shivalinga. This puja is very dear to Shiva.

3. Mahamrityunjay Mantra:

This mantra is chanted to bring peace, prosperity, and health to life. This mantra is a powerful medium to get the immense grace of Shiva.

4. Keeping your body healthy:

If you are on this earth, it is through your body. If your body system is healthy then Shiva will be happy in himself, you get complete knowledge of living life, it is necessary to understand every aspect of life

Incarnations of Bhagawan Shiva

1. Piplaad:
Helps devotees overcome Shani Dosha.

2. Nandi:
Considered an aspect of Shiva.

3. Veerbhadra:
Destroyed Daksha and his yagna.the fight between ego and real I

4. Bhairav:
Emerged during a fight between Brahma and Vishnu over superiority. Belong to creation and innovation.

5. Ashwatthama:
Born from the poison Shiva consumed during the Samudra Manthan, destined to kill oppressive Kshatriyas.

6. Sharabh:
Part bird and part lion.

7. Grihpati:
Born as the son of the Brahmin Vishwanar.

8. Rishi Durvasha:
Maintains universal discipline.

9. Hanuman:
Aided Shri Rama. This is the incarnation that is dedicated only to the Supreme Mighty Power

10. Brishabh:
Represents righteousness

11. Yatinath:
A peaceful form Journey of the inner soul.

12. Krishna Darshan:
Highlights the significance of religious rituals. Dedicate to love

13. Bhichhuwarya:
Protects all creatures.

14. Sureshwar:
Took the form of Indra to test a devotee.

15. Kiraat:
Tested Arjuna means surrender to Supreme Power.

16. Sunatnartak:
Asked for Parvati’s hand in marriage.

17. Yaksheshwar:
Removed false ego from the gods.

18. Avadhoot:
Crushed Indra’s arrogance. The meaning of surrendering to Lord Shiva is not just limited to religious rituals but it is a way of life, which leads us to freedom and liberation in the true sense. When we dedicate ourselves to Shiva in every aspect of our lives, we attain all the things that bring us perfection and contentment. Surrender to Shiva helps us understand the purpose of our lives and leads us to a deep, meaningful, and prosperous life

Version 2.0: The bugs of life do not affect me.

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Spirituality is beyond science: Divine Journey Towards the Real I”

मनस्वी म्रियते कामं कार्पण्यं न तु गच्छति।
अपि निर्वाणमायाति नानलो याति शीतताम्।।” 

(श्रीमद्भागवत 2, 50)

A person or seeker who is endowed with self-power does not only fear physical happiness and unhappiness but tends towards self-realization, he does not wait for happiness and unhappiness. This verse conveys the importance of courage, patience, and decision in life. It means that a person who is endowed with self-strength is engaged in his tasks, accomplishes them, and inherits them, but he does not worry whether he will succeed in achieving his efforts or not.  This verse has a message of inspiration and courage, which gives us the feeling of not being defeated by desires. This leads us to the point that like thought, we can motivate ourselves, and accumulating the power of faith can help us achieve our goals. The person who is endowed with self-confidence does not give up in any situation, but tends towards self-realization and is ready to face any kind of adversity

In a world often bustling with noise and distraction, the quest for inner peace and self-discovery has become a paramount pursuit for many. Amidst the chaos of everyday life, there exists a profound longing to reconnect with one’s true essence, to delve deep within and uncover the mysteries of the soul. This journey of self-exploration, known as Aadhyatm, transcends mere existence; it is a transformative odyssey that leads individuals toward profound spiritual awakening and enlightenment.

Aadhyatm is more than just a spiritual practice; it is a way of life a philosophy that seeks to unravel the intricacies of human consciousness and the cosmos. Rooted in ancient wisdom and timeless teachings, Aadhyatm invites seekers to embark on an inner pilgrimage, guided by the principles of introspection, mindfulness, and self-realization. Central to the Aadhyatm journey is the concept of “Atma,” or the soul the eternal, immutable essence that transcends the physical realm. Through practices such as meditation, yoga, and self-reflection, individuals endeavor to peel away the layers of ego and illusion, unveiling the radiant truth that lies at the core of their being. In this pursuit, the journey towards the soul becomes a sacred quest for unity with the divine—a journey towards wholeness, harmony, and liberation.

The path of Aadhyatm is as diverse as it is profound, encompassing a myriad of spiritual traditions, practices, and philosophies from around the world. Whether through the ancient wisdom of Vedanta, the mystical teachings of Sufism, or the contemplative practices of Buddhism, seekers are drawn to different paths, each offering a unique roadmap toward self-discovery and spiritual fulfillment.

Yet, regardless of the path chosen, the Aadhyatm journey is ultimately a deeply personal one—a voyage of inner exploration that transcends the confines of time and space. It is a journey that unfolds in moments of stillness and silence, as well as in life’s myriad experiences and challenges. It is a journey that requires courage, patience, and unwavering devotion a journey towards the deepest recesses of the heart, where the soul resides in eternal communion with the divine.

As individuals traverse the path of Aadhyatm, they may encounter moments of profound revelation, as well as moments of doubt and uncertainty. Yet, amidst the ebb and flow of their inner landscape, they remain steadfast in their commitment to self-discovery and spiritual growth. For in the journey towards the soul, every step taken, every obstacle overcome, becomes a sacred offering—a testament to the resilience of the human spirit and the infinite potential that lies within. Aadhyatm is not merely a destination to be reached, but a journey to be embraced a journey towards the deepest depths of our existence, where the light of the soul shines eternal. It is a journey of self-transcendence, of awakening to the infinite possibilities that lie within, and of realizing our innate connection to all of creation. As we embark on this sacred quest, may we be guided by the wisdom of the ages, the light of our inner truth, and the boundless love that permeates the universe.

Create new positive neuro pathways of ancient knowledge.

How do you feel about cold weather?

Gravity in Vaisheshika Sutra

It’s fascinating to explore how ancient Indian philosophies and texts may have addressed concepts akin to modern gravitational theory long before Newton’s time. The Vaisheshika Sutra by Rishi Kanada is particularly intriguing as it predates Newton by over two millennia and contains verses that seem to describe gravitational principles.

1. The Nature of Objects Falling to the Earth:

The Vaisheshika Sutra mentions that objects tend to fall towards the earth due to an inherent property or force. This aligns with the idea that there is an attractive force between the earth and other objects, which we now identify as gravity. This recognition of a force causing objects to fall to the ground is a fundamental aspect of gravitational theory.

2. The Stability and Movement of Celestial Bodies:

The sutras also discuss how the stability and movement of celestial bodies are influenced by this attractive force. This can be seen as an early conceptualization of how gravity governs the motion of planets and other celestial entities, akin to the principles described by Kepler and Newton.

Verse 5.1.7:
Discusses how substances move downward due to an inherent force.

Verse 5.2.4:
Addresses the concept of attraction between substances, hinting at a force akin to gravity.

Interpretation and Comparison:

While these ancient texts don’t provide the mathematical formulations that Newton did, they demonstrate a conceptual understanding of gravity’s effects. This understanding is significant, showing that the idea of gravity as an attractive force was observed and noted by ancient Indian philosophers. In ancient Indian philosophy, the idea of “Gurutva Aakarshana Shakti” captures the essence of gravitational pull. The term “Gurutva” (mass) and “Aakarshana” (attractive pull) together indicate an awareness of the relationship between mass and the force it exerts, reflecting a sophisticated understanding of natural forces.

The exploration of gravitational concepts in ancient Indian texts like the Vaisheshika Sutra highlights a rich history of scientific thought in India. These early discussions on gravity illustrate how ancient scholars were keen observers of nature and sought to understand the forces governing the physical world. While Newton’s laws provided a detailed mathematical framework for gravity, it is remarkable to recognize that the fundamental ideas about gravitational forces were present in human thought long before his time.

आत्मकर्म हस्तसंयोगाश्च । (V.S. 5.1.6)

The action of the body and its members is also in conjunction with the hand.

संयोगभावे गुरुत्वात्पतनम (V.S. 5.1.7)

In the absence of conjunction falling results from Gravity.

Concept of air fall

नोदनाद्यभिषोः कर्म तत्कर्मकारिताच्च
संस्कारादुत्तरं तथोत्तरमुत्तरं च ।। (V.S 5.1.17)

The first action of arrow is from impulse; the next is resultant energy produced by the first action, and similarly the next next shloka-

संस्काराभावे गुरुत्वात्पतनम (V.S. 5.1.18)

In the absence of resultant/propulsive energy generated by the action, falling results from Gravity.
Rishi Varahamihira who is also supposed to be lived in the 5th century BCE, mentioned the

following shloka in his Surya Sidhanta, 12th chapter 32 shloka-

मध्ये समन्तादण्डस्य भूगोलो व्योम्नि तिष्ठति ।
बिभ्राणः परमां शक्तिं ब्रह्मणो धारणात्मिकाम् ॥

This verse conveys that the spherical Earth remains positioned at the center of the universe in space due to a special kind of energy that prevents it from falling away and helps it remain stable. The term ‘energy’ referred to in the previous shloka was further elaborated by Bhaskaracharya, a mathematician who lived in the 12th century AD. In his book Sidhanta Shiromani, Bhaskaracharya provided an explanation for this energy and named it “gurutvakarshan shakti.”

आकृष्टिशक्तिश्च महि तय यत्।
खष्ठं गुरु स्वभिमुखं स्वशक्त्या ॥
आकृष्यते तत्पततीव भाति।
समेसमन्तात् क्व पतत्वियं खे ॥

This verse explains that the energy present within the Earth is the power of attraction, known as “aakrushti shakti”, (according to the Bhaskaracharya).  Due to this attractive force, the Earth pulls objects towards itself, and this power is inherent and natural to the Earth. As a result of this pull, every object on Earth appears to be falling downward. Bhaskaracharya did not stop there; he concludes the shloka with a question: where can this Earth fall down in space? This passage eloquently captures the profound understanding of gravity and celestial mechanics found in ancient Indian texts. Aryabhatta’s poetic reference in the Gitikapada likens the gravitational pull to the way smaller flowers are drawn towards the center of the Kadamba flower cluster, metaphorically depicting the force that ties everything to the Earth’s center.

Vadic mantra = Attributing stability of celestial body.

The cited Vedic mantras further elaborate on this concept, attributing the stability of celestial bodies and their movements to gravitational forces:

Rigveda 8.12.28 and 8.12.30

यदा ते हर्यता हरी वावृधाते दिवेदिवे।
आदित् ते विश्वा भुवनानि येमिरे ।।

speak of the Sun’s radiant energy causing the planets to move in their orbits and remain stable due to the Sun’s attraction.

हिरण्यपाणि: सविता विचर्षणिरुभे द्यावापृथिवी अन्तरीयते।
अपामीवां बाधते वेति सूर्यमभि कृष्णेन रजसा द्यामृणोति॥

describes the Sun as holding the Earth and other heavenly bodies, preventing collisions through its attractive force.

According to Atharvaveda 4.11.1

अनड्वान् दाधार पृथिवीमुत द्यामनड्वान् दाधारोर्वन्तरिक्षम्।
अनड्वान् दाधार प्रदिश: षडुवीर्रनड्वान् विश्वंभुवनमाविवेश॥

uses the analogy of a bull pulling a cart to illustrate how the Sun controls the movements of planets.

The Taittiriya branch of Krishna Yajurveda

मित्रोदाधार पृथिवीमुतद्याम। मित्रः कृष्टी:।

emphasizes the Sun’s role in holding the Earth in space through its attractive power, with the term “Kristheeh” highlighting this force of attraction. These texts reflect a sophisticated grasp of gravitational principles, recognizing the Sun’s critical role in maintaining cosmic order. This ancient wisdom, although fragmented over time, underscores the depth of scientific thought in early Indian civilization.

The Five Levels of Individual’s Self

Have you ever broken a bone?

Miraculous effect of musical tones on health

In the Gandharva Veda (musicology), seven notes have been mentioned. The mixture of these seven notes has determined the nature of all ragas and raginis.  There are various uses of vocal practice and naadananusandhana. They also strengthen the body and health. Know how the names of these seven vowels are Sa, Re, Ga, Ma, Pa, Dh, Ni

Sa – (Shadja) –

Arising from the association of these six places of nostrils, throat, palate, tongue, and teeth, it is called Shadja. It is also called Shadja because it is the basis of the origin of the other six vowels.
Its temperament is cold, color pink, and spot navel. Its god is fire. This tone suppresses bile diseases

Re – (Rishabh) –

When the air rising from the navel hits the throat and top and makes a sound, then that voice is called Re (Rishabh). Its nature is cool and dry, color mixed with green and yellow and the place is heartland. Its deity is Braha. This tone suppresses phlegm and bile diseases. 

Ga – (Gandhra) –

When the air rising from the navel hits the throat and top and comes out with the odor of the nostrils, then it is called gandhara. Its nature is cold, color orange and the location is in the lungs. Its deity is Saraswati. It suppresses bile diseases

Ma (Madhyam) –

When the air raised from the navel hits the region and the heart and makes a sound in the middle part, then it is called a medium tone. Its nature is dry, with the colors pink and yellow mixed and placed gorge. Its nature is fickle. The deity of this voice is Mahadev.
It suppresses vata and kapha diseases

Pa (Pancham) –

This swarm is called Pancham because of touches these five places – the navel, your, heart, throat, and top. Being the fifth in the series of seven notes, it is also called the fifth. Its nature is enthusiastic, color red, and spot mouth. Its deity is called Lakshmi. It suppresses Kapha’s dominant diseases. Example: The voice of a cuckoo bird. 

Dhā (Dhaivatā) –

The nature of this swara, which researches the previous five swaras, makes the mind both happy and indifferent. Its location is Talu and the deity is Ganesha. It suppresses bile diseases

Ni (Nishad) –

This voice suppresses all the notes with its intensity, hence it is called Nishad. Its nature is cold-dry, color black, and place nostrils. Its nature is passionate and exhilarating. Its deity is the sun. It suppresses rheumatoid diseases.  Example: Elephant voice. 

The Taittiriya Upanishad outlines five sheaths or levels

Certainly! The Taittiriya Upanishad outlines five sheaths or levels that encompass the individual’s self, progressing from the grossest to the most subtle:

1. Physical Body (Annamaya Kosha)

This is the outermost sheath, representing the physical body made up of food and matter.

2. Energy Sheath (Pranamaya Kosha):

This level comprises the vital life force (prana) that energizes and sustains the physical body.

3. Mental Sheath (Manomaya Kosha):

This sheath includes the mind and emotions, governing sensory perception and thought processes.

4. Intellect Sheath (Vijnanamaya Kosha):

This layer encompasses the intellect and wisdom, responsible for discernment and knowledge.

5. Emotion Sheath (Anandamaya Kosha):

This is the innermost sheath, associated with bliss and spiritual fulfillment.

Above these sheaths lies the true self or Atman.

The levels are increasingly subtle, with the emotion sheath placed higher than the intellect, highlighting the importance of emotional influence on meaning and understanding.  Prana, the energy underlying physical and mental processes, is crucial and can be influenced by physical or mental inputs.

The energy state can manifest in three qualities:
1. Rajas (agitation)

2. Tamas (lethargy)

3. Sattva (balance).

Understanding these sheaths provides insight into the holistic nature of human existence, integrating physical, energetic, mental, intellectual, and emotional dimensions.