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The chapter of 22 January 2024.
Lord Shri Ram is unattributed, formless, infinite, unborn, constant, limitless, and omnipresent. Omnipresent God… Omnipresent God… Omnipresent God… Just repeat this one word in your mind with love and feel what you feel inside. Some people feel deep peace and joy within themselves as soon as they take this name and in the minds of some people, the great character of Shri Ram, the stories related to him and his pastimes emerge, which fill them with positive energy. This is the praise of the name Rama. What magic there is in this little two-letter name. Someone was taught to have patience and faith in God even in sorrow, while someone reached self-realization by chanting the name Rama is the name of the ultimate state of supreme consciousness.
Who resides in every human being in his heart. The human body is ‘Dasaratha’. That is the chariot of horses in the form of ten senses. This chariot has ten horses – two ears, two eyes, one nose, one tongue, one skin, one mind, one intellect, and one soul. The driver of this body, Dasaratha, is ‘Rama’. Ram is the sun of the senses. The body and all its senses are running by the radiance and life energy of the same. When Rama, the form of consciousness, mounted on the chariot of the body, takes over it in his hands, only then does it operate alive Dasharatha’s existence ceases as soon as he is separated from Rama. The union of these two is the union of experience and expression, of root and consciousness, of the supernatural and nature. Dasharatha is aimless without his charioteer Rama and Ram is incomplete without Dasaratha. Lord Shri Ram has immense and infinite life energy. As soon as Rama’s name is taken, his entire character comes in front of the eyes.
Due to this, the people present around also start feeling positive energy, peace, and joy. When a person comes to know the importance of Rama in his life and feels his lack then efforts begin for the return of Rama in that person’s life. With the guidance of the Guru, he increases the power of truth within himself and defeats Ravana’s ego. As soon as Rama comes into the life of a person, there is celebration, gaiety, enthusiasm, love, joy, and silence in his life.
Lord Shri Ram is a symbol of positive powers
Lord Shri Ram is a personality who gives direction to the whole world. Lord Rama may have suffered a lot in his life but he did not see the suffering of others. Sorrow gives momentum to life by awakening manliness and Shri Ram gave this message to the whole world from his life. Lord Shri Ram is not just an example of humanity but also the Triveni of work, sacrifice, and devotion. He is a personality who gives direction to the world. Lord Shri Ram is the spiritual practice of divinity is greater than divinity. Lord Ram elevates your life from the highest to the highest level and makes it the most beautiful from the most beautiful. Shri Ram’s life is relevant even today. The conditions in the world are the same. Lord Rama was born to eradicate negative forces. The life of Lord Shri Ram is a message of morality and harmony to us in the present context.
Rama’s ideal is the exaltation of human consciousness. The pearls of life are hidden in many episodes of Ram Katha. It is easily stated that the root cause of all virtues is only truth. There is no religion greater than the benevolence of another. Due to opposing discrimination and injustice, untruth, Rama is embedded in every particle of India. He is Narottam because of his virtues. Suffering many, Shri Ram is the epitome of modesty, love, morality, compassion, and forgiveness. The creation of Rama, steeped in life values, always wishes for the good of the world. The birth of Rama is the source of all happiness. #sprituality_ is_beyond_science also describes the originality and relevance of Lord Shri Ram’s life as the basis of sadhana. In the form of this living incarnation, Lord Shri Ram is sitting in the form of child Ram Ji in Shri Ayodhya Dham today.
Prabhu Shree Rama and supreme power.
We all know that Shree Ram was born as a normal man but, he achieved a supreme level due to his Purusharth. But, was it Purusarth alone which helped him to reach the supreme level? Well, according to the Rama Rahasya Upanishad, Shri Rama also practiced Tantra. Rama Rahasya is one of the 31 Upanishads attached to the Atharvaveda. This Upanishad is believed to be written by Bhagawan Hanuman himself in which he also mentioned a pooja yantra developed by Prabhu Rama, which is like a Talisman and is used for invoking divine intercession to help the worshipper to accomplish astounding feats & acquire supernatural powers which would have been impossible otherwise. Quoting the Rama Rahasya in the book ’21 Upanishads dedicated to Prabhu Ram, it has been mentioned that,
a. Yogini Swamprabha.
While searching Sita, Hanuman along with other vanara went to a place that looked like a cave from the outside but inside it, some buildings were mounted with golden peaks and the windows were covered with silver linings, the lakes were full of water and pearl beads. There were Vimanas too. There, Hanuman & his troops met a yogini named Swamprabha. She was a friend of Hema, the mother of Mandodari, & wife of Mayasura, the famous architect. Swayamprabha using her power of yoga helped Vanaras to reach the shore of the Sea, which Hanuman crossed to reach the Lanka, within seconds, like a time travel. But, after that, there is no mention of her.
b. Mount Rishabha.
Before going in search of Maa Sita, Sughreeva told Angadh that in the south there is a mountain filled with jewels and gemstones, named, “Mount Rishabha.”Sughreeva asked Vanaras who were going south in search of Sita, to cross Bhogavati Puri (Puri City) & go to the mountain Rishabha & gave its description as a mountain rich in high-quality Jewel, gemstone & sandalwood, such as Gosirshaka, Padmaka, & Harisyama which were in the protection of Gandharvas called Rohita. This was the same mountain that was brought by Hanuman in search of Sanjeevani & later he placed it back. In Mahabharata, Great Sage Pulastya has mentioned Rishabha parvata as a sacred tīrtha, situated in the south.
Spirituality is beyond science 