According to the Skanda Purana, the most profound aspect of the Avadhuta wisdom came through an initiation that transcended the boundaries between life and death. Dattatreya Swami guided Bhagwan Parashurama through a ritualized death experience where consciousness consciously withdrew from the physical body and experienced disembodied awareness.
“Death,” revealed Dattatreya Swami, “is merely a transition between forms of experience. The one who knows himself as consciousness fears neither birth nor death, for they are simply changing scenery witnessed by unchanging awareness.” Through specialized pranayama that temporarily suspended vital functions and redirected prana into the central channel (sushumna nadi), Bhagawan Parashurama experienced conscious death and rebirth without losing continuity of awareness. This practice granted him the ultimate freedom from the fear that underlies all other fears, the fear of cessation. The text describes how Bhagawan Parashurama emerged from this experience “like the sun rising after a moonlesss night,” with absolute certainty of his deathless nature. This realization formed the foundation for the immortality that would allow him to preserve wisdom through entire cosmic cycles.
Why soil of consciousness harvest is ready??
Dattatreya Swami: Most practitioners till the soil of consciousness but abandon the field before harvest. They plant seeds of practice, water them with devotion, yet grow impatient waiting for the first green shoots. Know this, the ripening of spiritual wisdom follows cosmic seasons, not your calendar. Dattatreya Swami: When you no longer need to ask such questions. When the questioner himself has become the answer. When separation between field, farmer, and fruit dissolves. The true harvest is not an event in time but the recognition that what you sought was present from the first turning of soil
Your radiance equals that of countless suns, and your roar reverberates like the thundering clouds at the end of a cosmic cycle. You possess the might of a thousand Indras and the courage to surpass all. You embody infinite forms, possess immeasurable strength, and are likened to thousands of moons and planets. You are resplendent with the energy of thousands of Rudras and are praised by thousands of Brahmas.
With your infinite arms and fierce determination, you release beings from their bindings, and with countless faces, you behold all creation. Your power crushes a thousand mechanisms of bondage and annihilates foes with unparalleled force.
The Mahavidyas reveal themselves in the simple, everyday aspects of nature that we all experience. Here’s how each goddess works in ways we can easily observe and relate to:
1) Kali Maa-
works like seasonal change. Just as autumn strips trees of their leaves, making way for new growth in spring, Kali reminds us that endings are necessary for beginnings. When a garden needs pruning to grow stronger, that’s Kali’s wisdom at work.
2) Maa Tara-
acts like a mother bird protecting her nest. She appears in the way plants heal their wounds, in how our skin repairs itself after a cut, and in how communities come together after disasters to rebuild. She is nature’s nurturing response to harm.
3) Maa Tripura Sundari-
shines in life’s perfect designs, the symmetry of a butterfly’s wings, the perfect spiral of your ear, the hexagonal honeycomb that wastes no space. She shows us that beauty in nature is also practical.
4) Maa Bhuvaneshwari-
works like the air we breathe, connecting all living things in an invisible exchange. She’s present when bees pollinate flowers, creating fruits we later enjoy, showing how each creature’s actions affect countless others.
5) Maa Bhairavi-
functions like the heat that transforms raw ingredients into a nourishing meal. She’s the fever that burns away infection and the challenging life experiences that, though difficult, make us stronger and more adaptable.
6) Maa Chinnamasta-
operates like a mother nursing her child, giving of herself to nourish others. She’s visible when a fallen apple decomposes, feeding the soil that will grow new trees, demonstrating how one life form sustains another.
7) Dhumavati Maa-
works like composting, breaking down what’s no longer useful. She’s present when old leaves break down into rich soil and when outdated ideas make way for fresh perspectives, showing how apparent loss creates new resources.
8) Bagalamukhi Maa-
acts like the pause between heartbeats or the moment of stillness before you speak. She governs the dormancy of seeds in winter that ensures they sprout at the right time, teaching us the power of perfect timing.
9) Matangi Maa-
moves like a sudden summer storm that disrupts plans but waters gardens. She appears when a fallen tree creates a sunny gap in the forest where new species can grow, showing how unexpected changes create new opportunities.
10) Maa Kamala-
blossoms like a community garden overflowing with vegetables to share. She’s present in the abundance of fruits on a healthy tree and in the generosity of nature’s harvest, demonstrating that true wealth comes through sharing and circulation.
Bhagalamukhi’s : Silent Power of Transformation
Among Dasmahavidhyas, Mata Baglamukhi stands as the mesmerizing force of stillness. While her divine sister Tara embodies the vibrant power of the spoken word and the sacred sound OM, Baglamukhi represents the profound impact of silence and immobility. Baglamukhi essence lies in her ability to freeze negative patterns rather than destroy them. Unlike Chinnamasta who cuts through impurities with lightning energy, Baglamukhi immobilizes our destructive tendencies, holding them motionless for examination. She shatters the ego’s foundations and halts the endless stream of deceptive thoughts, creating the perfect conditions for true self inquiry.
Like a strategic warrior queen wielding her mighty vajra, she grants mastery over our wildest thoughts and sensory distractions. Her ultimate gift is liberation from material attachments through complete mental stillness, eliminating inner conflicts, dissolving confusion, and entrancing us with the hypnotic allure of spiritual wisdom.
Write about a time when you didn’t take action but wish you had. What would you do differently?
The concept of Samayachara worship:
Core Concept:
Samaya chara worship is fundamentally about the fusion of chit Shakti (divine consciousness) with Brahman (ultimate reality). In this tradition, Shiva and Sridevi are viewed as complementary forces – Shiva as Samaya and Sridevi as Samayaa.
The Five-Fold Unity of Shiva and Shakti
1. Adhishthana Samya (Unity of Abode)
They share the same divine dwelling place or domain.
2. Anushthana Samya (Unity of Action)
Both engage in identical cosmic activities, particularly in the act of creation.
3. Avastha Samya (Unity of State)
They mirror each other in divine states and expressions, such as the dances of Lasya and Tandava.
4. Nama Samya (Unity of Names)
Their names reflect their inherent connection:
– Shiva and Shivaa – Samaya and Samayaa –
5. Rupa Samya (Unity of Form)
They share identical physical characteristics:
– Both have three eyes – Both are associated with the color red – Other physical attributes are matched
The Sacred Palace of Sricakra: A Divine Architectural Metaphor
In the illustrious city of Sri pattana, a remarkable palace stands, constructed entirely from luminous Cintamani gems. The palace features three distinctive towers named Iccha Sikhara, Kriya Sikhara, and Jnana Sikhara, symbolizing desire, action, and knowledge. With four cardinal doors called Amnaya devas representing the Vedas: Purva, Dakshina, Paschim, and Uttara
The palace embodies sacred geometric precision. At its center, the Bindu Peetha, a powerful seat with four-sided steps, represents multiple divine aspects: Sri Peetha (prosperity), Maha Peetha (greatness), Vidya Peetha (knowledge), and Ananda Peetha (bliss). The entire structure follows the intricate design of Sri chakra, housing all male and female deities of this mystical configuration.
The central cot, resting on four divine legs: Brahma, Vishnu, Mahesana, and Iswara, which is supported by Sadasiva. Leading to this sacred space are 36 steps representing spiritual dimensions, with a foot rest positioned before the cot. A swan like bed adorns the cot, accompanied by two head pillows and one leg pillow, covered by a light red blanket. Upon this sacred throne, Lord Kameswara sits facing east, eternally manifested as a sixteen year old boy with four hands and three eyes, wearing elaborate ceremonial attire. On his lap resides Lalitha Devi, also perpetually sixteen, with a rosy complexion, four hands, and adorned with the moon, her name derived from her ability to please Sadasiva, embodying the principle of divine feminine grace.
Negative energies or energies are those forces that are not made for this world but still reside here in a supernatural form. Since they are not in harmony with nature, they are harmful to human life and its energy, but this effect is not universal. Some people quickly come under the influence of such negative energies. Due to mental and emotional weaknesses, a person can pull negative energies towards him Many types of bad habits in lifestyle, such as spending time in negative places or with people, weaken the energy of the person. Its main effect is on our mental health, so we need to know about it. Weakening of the aura can be the main reason for a person to come under the influence of negative forces
I see so many people struggling with such overwhelming emotions, especially at an age when life should be full of hope and possibilities. Usually, I don’t respond to messages that focus on such negativity, and I won’t reply to each of you personally this time either. I feel the need to share something that can genuinely help you overcome these feelings of despair.
I assure you, it can make a difference.
This remedy is not just a suggestion it’s something I’ve seen work for many individuals who have tried it, along with certain astrological practices. It can bring about a positive change in your life, but only if you are willing to take the first step. If you truly want to heal, follow this remedy with faith and commitment. I assure you, it can make a difference.
1. Sharp writing.
Take a notebook or diary and start writing down everything on your mind. Whatever is troubling you….your fears, guilt, pain, or anything you can’t share with anyone, just pour it out. Write every single day. Don’t worry about how it looks or sounds….this is just for you. Write at least two pages daily.
2. Start filling up.
When your diary starts filling up, start reading it. Begin with a few pages…don’t rush. Allow yourself to feel everything as you read….if you cry, let it out. If you feel angry, let yourself feel it. Keep reading and re-reading until the emotions lose their grip on you.
3. What are you doing??
Keep this diary safe. Hide it safely in a cupboard, a drawer, or any place where no one else can access it. This is your safe space.
4. Step 4.
When you feel that the words no longer hurt you and seem like just ink on paper, it’s time to let go. Burn the diary. Tear the pages one by one and safely burn them. Let the flames take away all the pain and negativity.
5. useful !!
Alongside this, start practicing meditation, Trataka (focused gazing), Yoga Nidra (deep relaxation), and cleansing techniques from Ayurveda(षट्कर्म). To avoid negativity, it is very important to adopt a positive attitude, do regular meditation and yoga, and follow a balanced lifestyle. According to spirituality, everything is a form of energy, and the human aura is also a form of energy. Those whose aura is weak quickly come under the influence of negative energy. Mental, emotional, and spiritual weakness is the main cause. Also, psychological, spiritual, and external factors can also be responsible for this. A mind full of fear and stress attracts negative energies. Mental exhaustion and negative thinking weaken a person’s energy, making them more vulnerable to external negative influences
Strengthen an energy
Spiritual Weakness Not practicing regular meditation, prayer, or positive energy can weaken a person’s spiritual protection, making him more vulnerable to external negative energies. A lack of knowledge of negative energies and their nature can force a person to attract them unknowingly. Engaging in spirits or supernatural activities without safeguards can be extremely risky. Factors that hinder spiritual energy, such as impurity of place, old negative events, or unfulfilled spirits, can affect the individual. Places filled with negative energy, such as controversial, deserted, or accidental areas, can affect the person quickly. Spending time with negative people and physical exhaustion weakens mental and spiritual energy, which can lead to negative energies. Our energy (aura) protects us from external negative influences. But if it becomes weak, the person becomes more sensitive. An imbalance of the seven chakras in the body can cause mental, physical, and spiritual weakness
Remember, this is a journey, and it’s not always easy. Some days you won’t feel like writing or reading, but fight through it. Push yourself. You are stronger than you think. This is your battle, and you can win it. When you’ve completed this process written, read, and burned your diary, message me. That’s when I’ll reply to you personally. Healing is a step-by-step process, but trust me, you can come out of the darkness. Just take the first step. Adopt a positive attitude. Meditate, do yoga, pray, and chant mantras. Use Rudraksha, or Raksha Kavach, to strengthen the energy. Light a lamp of incense regularly in the house. Eat a balanced diet, sleep well, and exercise. Surround yourself with positive people and stay away from negative places. Be sure to read
Yoga Vashishta: The Treasure of Infinite Knowledge.
Yoga Vashishta is known for its unique identity in the world of Sanatan Science, which is a wonderful book preached by Maharishi Vashishta to Shri Ram. It is a treatise explaining the essence of Vedanta and Advaita as well as explaining the depths of the mind. It should be read and understood by everyone. In the story of Yoga Vashishta, Lord Shri Ram asks questions to his Guru Vashishta to understand the purpose of his life and the reality of the universe. This journey of self-awakening of Lord Shri Ram is inspiring for every seeker
In this book, Vashistha Rishi has discussed the origin of creation, the illusion of human life, and the meaning of liberation in human life. Here Maya is presented as a force that keeps the soul in illusion. There are many wonderful illustrations in Yoga Vashishta. One example is the Parable of Lavan, which shows the influence of Maya. In this, King Lawan learns from a supernatural experience that this world is just a dream. When this illusion erupts, the true nature of everything and the world is presented
The main purpose of Yoga Vashishta is the purification of the mind. Vashishta says that the root of man’s misery is his unstable mind. Only by calming it down can he attain lasting bliss. Regarding wisdom and self-introspection, Rishi Vashishta explains that for enlightenment one must look deep inside one’s consciousness. Happiness is not obtained by external means; True happiness lies in the journey within. The Principle of the Four Elements – Vashishta described the four pillars of life: detachment, discretion, contentment, and Satsang. These are the four pillars of sadhana, which lead the seeker towards self-knowledge. The essence of Advaita in Yoga Vashishta is: “The whole world is one consciousness. There is no duality here. The soul and the divine are the same; To understand this is liberation
Vashishta says, “The world is a dream, and the soul is its witness. This idea is meant to awaken every person that he is an eternal consciousness beyond this body, thought, and world. Yoga Vashishta is not just a treatise, but a guide that shows the path to self-realization. It helps us to quiet our minds and lead us to the real truth
To get into oneself is the deepest spiritual practice.
There are also three very subtle currents within the Sushumna Nadi. These are called Vajra, Chitrani, and Brahma Nadi. The Brahma Nadi is the center and source of power for all the channels. The Brahma Nadi reaches the center of the brain and spreads around in thousands of parts. That is why that place is called Sahasra Dal Lotus. The Sahasra Dal belongs to the subtle worlds – the world-wide powers. By which the infinite powers of God are caught from the astral world, the Brahma Nadi within the Sushumna in the last part of the spinal cord is bound by a black hexagon atom
The hexagon atom has been called Kurma in figurative language in yogic texts. Its shape is like a turtle. The earth rests on God Kurma. It is dependent on the hood of Sheshnag. The basis of this statement is the shape of the Brahmanadi, which is entwined in this kurma. And holding on to life. If he abandons his base, it will not take long for the land of life to crumble into pieces. The place of intermingling of the Brahma Nadi from Kurma is called Kundalini in spiritual language. Due to being annular, she was named Kundalini
The glory, power, and usefulness of Kundalini are so much that the intellect cannot even imagine. The atom remains a miracle for the inventors of physics. After the method of breaking it has been found, the source of tremendous energy has come into the hands of scientists. Right now, a part of his energy has been seen to be destructive. A big side of creativity and power is untouched. It is a matter of the power of the atom from the inertial world, which one would have to be surprised to see, a spark of the living world, infinitely more powerful than the inertial atom
Everyone is aware of the power and achievements of science. The achievements of yoga are riddhi and siddhis. Just as many scientists are engaged in the research of atoms. In the same way, the ancient spiritual sciences, the wise rishis, had researched a lot about a seed atom within the human body and benefited from its infinite power. The best place to break, large, or move two atoms is in the Kundalini center because the living atoms of all other places are round and smooth, but in Kundalini, it is wrapped in the form of Mithun ( Gemini).
Just as the atoms of uranium and plutonium are kneaded in such a zig-zag manner that it is easier to break them down than atoms of other substances. In the same way, the movement of the Kundalini sparkling atoms is more convenient for the desired movement. Therefore, the sages of the past researched Kundalini awakening with great readiness. After testing and experimenting with research, he gained so much power that it is considered a miracle. Kundalini has been called the storehouse of secret powers। Precious gems are kept in a safe and kept in a secret place. Strong locks are installed in it so that no unauthorized outsider can get it. God has also given the treasures of man’s infinite powers but has put six locks on them. These are called awaken kundalini. These locks have been installed in the form of chakras so that no one can get them undeserved. The six locks and six chakras on the Kundalini power have to be pierced. Normally, the Kundalini sits in a disheveled state facing downwards in the perineum
To awaken him, one has to take refuge in the divine prana energy. The unconscious Kundalini superpower is awakened by the high-level practice of meditation yoga. Prana Sadhana in yoga fulfills this goal. Along with the process of Kundalini awakening, the seeker has to resort to self-reflection and self-improvement. Spiritual practice done on the double front makes the inner part of the Purushartha seeker full of power and power
Acharya Chanakya says that the power of any king is his decision power. A student’s strength is their knowledge. The strength of women is their beauty, their youth, and their sweet speech. The woman who speaks bitterly, instead of showing her values by remaining calm in front of her husband or other elder or younger ones of the in-laws, gives them the opposite answer; such a woman is deprived of respect and affection in the husband’s society forever. Acharya says that Agni, Guru, little girl, old, and child should never touch our feet. According to the scriptures, all of them are revered and always holy. Therefore, they should not disrespect them by putting their feet
According to Chanakya, whenever these types of people are seen sleeping, they should be woken up immediately. For example, watchmen, servants, passers-by, hungry people, students, and frightened people should be woken up immediately from sleep. This increases awareness of the tasks in life. There is less attachment to suffering in life
In this regard, Acharya Chanakya has said that, before starting any work, we should ask ourselves three questions. These three questions will prove to help overcome the obstacles to achieving the goal! Along with this, they will also ensure the success of the work, these three questions are –
Why am I doing this?
– What could be the results of this work I am doing?
– Will I be able to succeed in the work I am going to start?
To achieve success in life, it is necessary to take care of many things. Many accurate sutras have been given by Acharya Chanakya in this regard. One of these sutras is that snakes, kings, lions, stinging creatures, small children, other people’s dogs, and fools seven should not be woken up from sleep. If they are sleeping, then it is beneficial to let them stay in this state. This is too small to say, but when followed, the same thing seems to be true
Physical illnesses can be treated with proper medicines, but mental or ideological illnesses cannot be treated with any medicine. The worst disease in this regard is said to be greed. The person in whose mind greed is awakened is sure to run towards downfall. Greed is a disease that is not easily cured. For this reason, Acharya has described it as the biggest disease. A sensible man sees the beauty of the mind for the sake of marriage, not the external beauty of the woman. If an ugly or less beautiful girl of a higher family or a noble family is beautiful, then one should marry her. Whereas if a beautiful girl is not cultured, irreligious, belongs to a low family, whose character is not good, then she should not be married under any circumstances. Marriage is always auspicious in the same family
God is not in idols or temples. God is present in our perception. Our soul is God’s temple. In everyone’s body, God, in the form of experience, resides in the temple of the soul. Just humans can’t feel them and keep searching all over the world. God is present within us. Preaching to a foolish disciple, providing for an evil-tempered woman, and dealing with miserable people in any way will only lead to misery.
Gajendra Moksham..
8th Skanda of Srimad Bhagavatam describes this wonderful Story of Bhakti & ultimate surrender towards the supreme. In a forest on the mount Trikoota, there lived an Elephant king called Gajendra great devotee of Maha Vishnu. One day, Gajendra & his herd go to a nearby lake. While they were drinking water, suddenly, a Makara (crocodile) attacked Gajendra and was caught by his leg. Gajendra tries hard to free himself from the crocodile’s clutches but in vain. All the other elephants left him as they felt he could not be rescued. Gajendra, in his previous birth, was a king known as Indradyumna (a great Vishnu devotee). Gajendra remembered Mahavishnu and. Started his prayers holding a lotus with his trunk. “OM NAMO BHAGWATE VASUDEVAYA”
He didn’t think of anything unless of Bhagwan. He was sure that Mahavishnu would protect him. Hearing Gajendra’s prayer Sriman Narayana. Rushes from Vaikunta in his Garuda Vahana & saved Gajendra. Here, Gajendra is signified as the humans, the Crocodile as the cycle of Papa & Punya, and Lotus as the Soul & complete surrender, which can attain Moksha.
Describe a man who has positively impacted your life.
Believe it or not!!!
It is described in the Mahabharata that Sanjaya, the charioteer of Dhritarashtra, was bestowed with divine vision so that he could describe the events of the war to him. But, even before the question of war began, Dhritarashtra asked him to describe what the world looked like from space
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः।
एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले।
द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।।
Just as a man looks at his face in a mirror, this island (earth) appears in the mainstream. It has two parts of pipal (peepal leaves) and two parts of the great hash (rabbit). Based on this verse, Saint Ramanujacharya made a map, but seeing some leaves and a rabbit, the world made fun of it. Much later, when the picture was turned upside down, reality came out
In the Jai Samhita, geography is described in detail from the 12th verse of the sixth chapter of Bhishma Parva to the 37th verse of the 13th chapter. Sanjaya says to Dhritarashtra:
सुदर्शनं प्रवाक्ष्यामि द्वीपं ते कुरुनन्दन।
द्विरांशे पिप्पलस्तत्र द्विरांशे च शशो महान्
Inside this circle, two parts of this wheel look like rabbits and two parts look like the leaves of the peepal tree
The Cycle of Creation & Destruction: The Power of 4
1. Satya Yuga:
Good and evil existed in two separate worlds: Devlok and Asurlok.
2. Treta Yuga:
Good and evil lived in the same world, exemplified by Shri Ram and Ravan.
3. Dwapara Yuga:
Good and evil were found within the same families: the Pandavas and Kauravas.
4. Kali Yuga:
Good and evil have become the same person, highlighting the complex nature of morality in this age.
🔸Satya Yuga: The era of purity.
🔸Treta Yuga: The era of righteousness.
🔸Dwapara Yuga: The era of heroism.
🔸Kali Yuga: The era of trials and tribulations.
These cycles shape humanity and the universe, guiding us through the eternal dance of life and time.
What are your favorite physical activities or exercises?
।। सूर्य आत्मा जगतस्तस्थुषश्च।।
The month of Margashirsh: The Era of Bhagavad Gita Revelation
Margashirsh is the ninth month of the Hindu lunar calendar, falling between November and December. It is also known as Agrahayana and holds immense spiritual significance in Sanatan Dharma. Margashirsh is the month when Bhagwan Shree Krishna imparted the eternal wisdom of the Bhagavad Gita to Arjun on the battlefield of Kurukshetra during the Mahabharat.
In the Bhagavad Gita (10.35), Shree Krishn says,
“मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः ”
“Among months, I am Margashirsh.” This emphasizes the month’s supreme importance as a time for Dharmik’s growth and reflection. Historically, Margashirsh marked the beginning of the harvest cycle in the Ancient Bharatvarsh, making it a time of gratitude and prayer for abundance.
Grant victory Aditya Hridaya Stotram: the power to eliminate all enemies.
Aditya Hridaya Strotram is advised by Agastya Muni to Shri Rama to defeat Ravana. Stotra is mentioned in Yudha Kandam of Srimad Ramayanam. Shri Rama was very fatigued before the war & Agastya Muni gave Aditya Hridayam as Updesham, dedicated to Surya Deva, who granted victory to all. Agastya Muni enlightens Rama saying Stotra has the power to eliminate all enemies &. And will be victorious. Rama prayed to Surya and felt energetic to fight with Ravana. Evil vanishes from life who keeps Sun in Heart. Sun is the soul of all that is dynamic & static.
Hayagriva Avatar: The worshiped as the god of knowledge and wisdom
Devi Bhagavata Purana (Book 1, Chapter 9)
The Hayagriva Avatar of Lord Vishnu is a lesser-known yet significant incarnation. Hayagriva is depicted as a horse-headed deity, with the body of a human, representing wisdom, knowledge, and the preservation of the Vedas. Significance of the Hayagriva Avatar:The Hayagriva incarnation is often worshiped as the god of knowledge and wisdom, as his form represents clarity of thought and intellect. In various traditions, Hayagriva is revered for restoring the sacred Vedas that had been stolen, symbolizing the protection of spiritual knowledge. The demons Madhu and Kaitabha steal the Vedas from Brahma while he is asleep, causing chaos in the universe. Brahma prays to Lord Vishnu for help. In response, Vishnu assumes the form of Hayagriva, the horse-headed avatar, battles the demons, and restores the stolen Vedas to Brahma. Purana Reference: Mahabharata (Shanti Parva, Chapter 348) In both sources, Vishnu’s Hayagriva form is highlighted as the protector of the Vedas, symbolizing the triumph of wisdom over ignorance and chaos. The Story of Hayagriva and Vishnu’s Meditation (Skanda Purana)In this story, Vishnu assumes the Hayagriva form to perform severe penance. During the end of the Kali Yuga. When darkness and ignorance dominate, the gods pray for Vishnu’s intervention. Vishnu, as Hayagriva, meditates to restore cosmic order, and his energy and wisdom ensure the continuation of dharma.
You have three magic genie wishes, what are you asking for?
Speed of Sun = 2000 yojanas + 2 kos (Asha yojana) per moment .
The Sun, which travels a distance of nine crores fifty-one lakh yojanas in one Ahoratri at such a rapid speed, is considered to be God in Sanatan culture. No object in this galaxy remains unreasonable; it is the foremost duty of every human being to respect them. One thing is clear from the description so far: the expansion of the solar system is nine crores and fifty-one lakh yojanas, and the orbital path of the earth is also the same. The Earth completes this distance in one Samvatsar, and the Sun completes this distance in one Ahoratra. The speed of the Sun is 20005 Yojanas per moment and the speed of the Earth is 26055 Yojanas per day.
Each body (mah) has two spines… 1 axial spine, and 2 revolution spines.
Each month rotates around its axis and moves bently, walking on a circuitous path. This inclination is considered by modern scientists to be 23 degrees. Just as the Earth has two spines, the Sun has two spines. The Sun rotates on its axis and completes one cycle in one Ahorattra, i.e. 9,51,00,000 yojanas. The Sun moves on its rotational path and revolves around the pole, taking one cycle to complete a cycle. These are the two spines of the Sun. Similarly, Dhruva also has two Meru. All the bodies are comprised of pairs of meru. Thanking these bodies is an important task.
1. The backbone that supports the structure of the body. It is also called the spinal cord.
2. The life cycle of a living entity is also the journey from birth to death. Every living thing, every sun, constellation, star, and moon, is connected by two spines.
It’s a season. Ritaye Namah. Why does the sun move? Why does the earth collapse? Why does it spin? Walking is the sun’s destiny. It is the nature of the earth to revolve. Rotation is the destiny of the planets. The destiny which is narrated through the medium, the same destiny has also tied the planets. Everyone has an activity. They have an impact on mankind. The mood disposition is based on this object
The sun is moving, the earth is moving. They are all God. If the Lord does not act, how can the living entity be engaged in Kriya? Instinct is life. Retirement is death. God is a living being active. Therefore, nature has the status of a mother. Self-actions are religions. Acting according to one’s nature is Swadharma. Nature is pre-attained, from birth, from past birth, from destiny. Disposition cannot be changed. Nature is strong. It is our welfare to do natural actions. There is success in natural actions. Therefore, one should be engaged in natural action.
True infinite
यतः प्रवृत्तिः भूतानां येन सर्वमिदं जगत् ।
स्व कर्मणा तमभ्यर्च्य सिद्धि विन्दति मानव ॥
(गीता १८/४६)
We have our origin from the earth, we have our origin from us. The sun is the earth from the earth, the sun rises from the sky element and the sun is self-evident. Therefore, the sun rotates on its axis and performs its work, and sadhana, the pole traveling in its orbit, worships the sky. The earth worships itself while traveling on its axis and also worships the sun dancing around the sun. We worship ourselves in samadhi (suptatastha) and worship the five bhutas through daily activities. In doing so, the opening of the Surya Siddha, i.e., Anahad Chakra and the flow of infinite love, is a pleasant experience of spiritual life. There is a ritual of sadhana in the root of the earth element, which is the place of Lord Ganesha. Our Lord is the soul (Sun). The Lord of the Sun (Jyoti) is the sky (void. That is why it is said to be ego emptiness. I have very little capacity to put into words this universe and this beautiful Mother Nature.
On reaching the Supreme Stage, the yogi realizes that He is his own God. The goal of everyone’s life is to know oneself and believe in God. The sun is worshipping itself; the earth is doing its sadhana, which is based on tolerance. The creature is meditating. All are self-centered. This self-center is tied to some other center. The second is also tied to a third. Third, there is no end to a fourth, and so on. To make ends meet, we consider someone who is not bound by anyone. Therefore, Shiva is infinite
What alternative career paths have you considered or are interested in?
Spirituality is beyond science.
Mother Nature has created this world 432 million years ago. There is a catastrophe of the same number of years. It has been 1,96,08,53,125 years since the creation was created. This is the time it has been since the Vedas were born. All the religious texts of the world are within 5000 years but the Vedas are the oldest. Other opinions also believe this. This is Sanatan’s unique heritage. Therefore, Sanatan is considered eternal
To understand Indian scriptures and Vedic knowledge, the scriptures are divided into two parts: Shruti and Smriti. Shruti includes the scriptures Vedas and Smriti includes books of history and interpretation of the Vedas, Manusmriti, Yajnavalkya Smriti, etc. The Vedas are the symbols of eternal and eternal truth. The Vedas have 6 अंग and 6 उपांग . Which helps in knowing the Vedas. The 6 limbs of the Vedas are Varna Shiksha, Panini Krita व्याकरण (Ashtadhyayi), Kalpa, Maharishi Yaska Krita Nirukta, Maharishi Pingal Krit Chhanda and Jyotish etc. This is explained to you in just a few words. This is to be understood
6 उपांग Philosophy:
(1) Yoga Darshan (Maharishi Patanjali)
(2) Sankhya Darshan (Maharishi Kapil)
(3) Nyaya Darshan (Maharishi Gautam)
(4) Vaisheshikadarshan (Maharishi Kanada)
(5) Mimamsa Darshan (Maharishi Jaimini)
(6) Vedanta Darshan (Maharishi Vyasa)
Although more than 100 Upanishads are found in the spiritual field of Indian culture, it is necessary to read 11 Upanishads before studying Vedanta philosophy. Those Upanishads are as follows –
There are only 4 interpretation books of the Vedas – (Brahmin texts)
(1) Aitareya Brahmins
(2) Shatapatha Brahmins
(3) Tandya Brahmins
(4) Gopatha Brahmins.
Case-ending showing possession or relation
Is complete knowledge hidden in the Vedas?
The Vedas are full of knowledge related to almost all subjects, like God, the universe, astrology, mathematics, chemistry, medicine, nature, astronomy, geography, religious rules, history, rites, customs, etc. The four Vedas are Rigveda, Yajurveda, Samaveda and Atharvaveda. There are only 4 upavedas. Ayurveda of Rigveda, Dhanurveda of Yajurveda, Gandharva Veda of Sama Veda and Atharva Veda
Rigveda:
ऋक means status and knowledge. It has a lot to do with geographical location and mantras invoking the deities. The hymns of the Rig Veda contain prayers, praise of the gods and descriptions of their position in Devlok. It also provides information on water therapy, air therapy, solar medicine, psychiatry and healing by Havan. The description of substances ranging from nature’s smallest atom to God is found in the Rigveda. It has 10522 mantras. The knowledge of Rigveda was received in the soul of Maharishi Agni
Yajurveda –
यजु means moving sky and action. Yajurveda contains the methods of sacrifice and the mantras used in sacrifices. We can understand the 16 rituals properly from Yajurveda. Apart from sacrifice, philosophy is described. Element knowledge means mystical knowledge. Knowledge of the universe, soul, God and matter. There are two branches of this Veda, Shukla and Krishna. There are 1075 mantras in Yajurveda. The knowledge of Yajurveda was received in the soul of Maharishi Vayu
Samaveda:
साम means transformation and music. Gentleness and worship. This Veda has a musical form of many hymns of the Rig Veda. It mentions about the gods Savita, Agni and Indra. It also makes references to classical music and dance. This Veda is considered to be the origin of music science. It has 1875 mantras. The knowledge of Samaveda was received in the soul of Maharishi Aditya
Atharva Veda:
अथर्व means vibration and Atharva means vibration. This Veda mentions mystical sciences, herbs, miracles and medicines of Ayurveda etc. It also provides knowledge of Indian tradition and astrology. By studying it, all doubts are solved and the vibration of the mind ends. It has 5977 mantras. The knowledge of Atharva Veda was received in the soul of Maharishi Angira.
6 limb of Sanatan.
To know the Indian Sanatan culture, it is very important to study 6 scriptures with the knowledge of the four Vedas. So these 6 scriptures are also called the Upavedas of the Vedas i.e. philosophy . Our sages have created these 6 philosophies by incorporating the doctrines scattered everywhere in the Vedas, on the basis of which we can understand this divine knowledge accurately. These 6 Vedic philosophies are called theistic philosophies. These are our logics, by reading which the intellect of every human being opens and he never confuses and doubts about God, religion, unrighteousness, truth, falsehood etc. By reading these philosophical scriptures, all kinds of doubts are resolved automatically. These 6 philosophies are as follows:
(1) Nyayashastra: –
It has been composed by Gautam Muni. The subject of this scripture is mainly logic. This philosophy has been created with the purpose of separating truth and falsehood from the world spread around him through four types of evidence (direct, inference, simile and word.
(2) Vaisheshika Shastra: –
It has been composed by Kanad Muni. This scripture is about material knowledge. How to know the qualities and karma of the substances that God has created for us and use them? This is the subject of this scripture. (This is physics.)
3) Sankhya Shastra: –
It has been composed by Kapil Muni. Its main theme is how the creation originates from the most subtle particles of nature (Word, Touch, Form, Taste and Smell) from Sat, Raja, and Tama. How are all substances similar and characteristic? This scripture completely explains the difference between nature and soul.
(4) Yoga Shastra: –
It has been composed by Patanjali Muni. Its main topic is to tell the method of attaining salvation by following the eight limits (Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana, Samadhi) by getting rid of all sorrows
5) Mimamsa:
It has been composed by Jaimini Muni. Its subject is that by following what kind of Vedic rituals and limitations, a person can become completely happy and can attain salvation, the goal of his life?
(6) Vedanta (Brahmasutra):
It has been composed by Ved Vyasa Muni. Its main theme is to describe the nature of God, his qualities, knowing which man should get rid of all doubts about him and start worshiping him and attain them by practicing yoga.
Praying with Spiritual Emotion (Bhāv) :
◆ God Principle:
The divine essence flows through spiritual practices.
◆ Transmission of Frequencies: N 5% of frequencies of Divine Consciousness (Chaitanya) are transmitted outside the body. Seekers can access up to 20% of frequencies of Divine Consciousness (Chaitanya).
◆ Protective Sheath:
A protective layer surrounds the seeker.
◆ Spreading of Divine Consciousness: 15% of the accessed Divine Consciousness spreads into the body of the seeker.
Spirituality is beyond science 
You must be logged in to post a comment.