The Guru

Who was your most influential teacher? Why?

Shri Panchadashnam Juna Akhara: An Important Tapassthan |

In ancient times, Akhara was a group of saints and saints of India who worked for the protection of the nation and the protection of religion in situations against Raj Dharma in times of crisis. The sadhus of the Akhara also used to use their weapons to protect both the nation and religion from this type of crisis. That is why there was a ground for the wrestlers under the akhara, in which all the members of the arena used to practice more than one trick in terms of keeping the body strong and protecting themselves in times of crisis. He also used to learn weapons. Even in the present time, some Akharas are still ready to bring people on the right path with knowledge, etc. when the nation is in crisis. They are ready at all times to serve the country and humanity

In Kumbh, the largest fair in India, these Akharas still participate with full dedication and take a royal bath. These Akharas would have a president whose election is subject to a complex process. The Akhara system occupies an important place in Indian culture, whose main purpose is to conduct religious and social functions. Shri Panchdashnam Juna Akhara is one of the major Akharas of India, which plays an important role during the Maha Kumbh Mela. This Akhara is located in Haridwar of Uttarakhand state and is famous for its religious and social programs. The history of Shri Panchadashnam Juna Akhara is very ancient. It finds a very prominent place during the Mahakumbh Mela, where millions of devotees consider it as their religious organization. The name of this akhara is “Juna”, as it is traditionally associated with the Juna sect, in which the company of ascetics and spiritual practice play an important role. These are the names of the Dashnami sect: Giri, Parvat, Sagar, Puri, Bharati, Saraswati, Van, Aranya, Tirtha and Ashram. Out of the 7 Akharas, Juna Akhara is their special arena. The rank of Mahamandaleshwar is the highest in any akhara

The main objective of Shri Panchadashnam Juna Akhara is to encourage public struggle and spiritual growth through meditation, penance, religious education, and service. The members of this akhara are devout in meditation and penance and study various religious texts.
Members of Sri Panchadashnam Juna Akhara regularly participate in religious programs, social service campaigns, and meditation houses. It organizes meditation and religious activities that help seekers towards spiritual growth and understanding the spiritual message The importance of this akhara is special in Indian culture, as it provides a path of spiritual growth to seekers along with conducting religious and social functions. Shri Panchdashnam Juna Akhara enjoys deep reverence and respect in society for its religious message and service efforts. Earlier it was known as Bhairav Akhara because at that time his presiding deity was Bhairav, which is a form of Shiva. At present, the presiding deity of this akhara is Lord Dattatreya, who is Rudravatara. There are also Avahanas, Alkhiya, and Brahmacharis under this akhara. It is said that Juna Akhara is the largest among the 7 Akharas of the Shiva Sanyasi sect, which has about 5 lakh Naga Sadhus and Mahamandaleshwar Sanyasis Most of these sadhus are Naga Sadhus. There are mahants according to different regions. Juna Akhara was established in 1145 when the first monastery was established at Karnaprayag in Uttarakhand. It is also called Bhairav Akhara. Its presiding deity is Shiva and Rudravatar is Guru Dattatreya God. Their center is believed to be at Hanuman Ghat in Varanasi and their ashram is near the Maya temple of Haridwar. The headquarters of Shri Panchdashnam Juna Akhara is located in Varanasi

Through this Akhara, seekers awaken their spiritual sensibility and do the work of service for society. In this form, Shri Panchadashnam Juna Akhara is an important part of Indian culture, which plays an active role in developing society through spirituality and service. At present, the Acharya of the Akhara is Mahamandaleshwar Swami Avdheshanand Giri Maharaj and the International Patron Shrimahant Harigiri Acharya Swami Parmatmanand of Shri Panch Dashnam Juna Akhara established Mrityunjaya Ashram in Tedinim in Kashi and Kankhal in 1921. According to the tradition of Juna Akhara, the Akhara is run by a 17-member committee. The presiding deity of the Akhara is Lord Dattatreya. Maa Mayadevi Temple, Anand Bhairav Temple, Shri Harihar Mahadev Parad Shivling Mahadev Temple are under this akhara

It is also described in all historical and religious books. The rules of the Akhara are very strict and the Akhara loves discipline about them. Sadhus who do not follow the rules are shown the way out. At present, there are more than five lakh sadhus in the Akhara, with the largest number of Naga monks. There are more than 120 Mahamandaleshwars in the arena at present. Whose splendor is the pride of Yatra Kumbh Mela and gives it grandeur and divinity Shri Panch Dashnam Juna Akhara does a lot of work for social reform. After the recognition of transgenders as a third gender by the Supreme Court, the Akhara not only gave the Kinnar Akhara a place in its akhara to bring them into the mainstream of society but also allowed them to put the religious flag and take a royal bath with them. In Haridwar Kumbh, Shripanch Dashnam Juna Akhara along with Agni and Ahvaan Akhara also take out their Peshwai and also take a royal bath with the same. Shri Panch Dashnam Juna Akhara was the first to take a bath while taking a Mahashivratri bath at Haridwar Kumbh. In which the saint Mahatmas of Agni and Ahvaan Akhara bathed with him and the members of Kinnar Akhara also shahi snshan with them.


Shri Panch Dashnam Juna Akhara was established in Samvat 1202 (Year-1145) Kartik Sudi 10 Tuesday in Karnaprayag of Devbhoomi Uttarakhand by Sundar Giri Maharaj, Dalpat Giri Maharaj, Laxman Giri Maharaj, Raghunath Giri Maharaj, Baikunth Giri Maharaj, Shankar Puri Maharaj Avadhuta, Veni Puri Avadhuta, Swami Dayavan, Swami Raghunath Van, Swami Prayag Bharti and Swami Neelkanth Bharti. It is also called Shri Panchayati Dashnam Junadatta Akhara or Bhairav Akhara. Their headquarters center is at Bada Hanuman Ghat in Varanasi Shri Panch Dashnam Juna Akhara has a special system of arrangement. This Akhara is a complete society where a committee of all the elder members of 52 families of sadhus is formed. All these people elect the chairman for the akhara. Once an election is held, the post belongs to the elected persons for life. These elections are held during the Kumbh Mela. In the Maharshi of the akhadas, from Mahant to Ashtakaushal Mahant and Kotwal are appointed.
The name of “Juna Akhara” is known as “Panch Dashnam Juna Akhara” because it belongs to the Panchdashnam sect. The Panchdashnam sect is a major saint sect in which the traditional number of saints is 15.

Hence, it is known as “Panch Dashnam Juna Akhara”, which signifies the 15 nomenclatures of this sect. “The 15 nomenclatures of the sect” means that the sect consists of 15 main saints, who are called by different names. These saints impart spiritual teachings, guide people, and contribute to the service of society during their lives. The initiation of the names of these 15 saints is accompanied by a specific Sanskrit word that represents their spiritual tradition This group of saints organizes various sects and saint sects and assimilates them as a social and spiritual community. Through the spiritual education and guidance of these saints, people gain religious knowledge and confidence

Hanuman Chalisa teaches to control the mind and soul’

Who is the most confident person you know?

Lord Hanuman ji

Our daily routine starts with reading Shri Hanuman Chalisa. But do you know that there are 40 chaupaiyas in Shri Hanuman Chalisa, they are written in the order which is the order of life of a normal human being. The sequence begins with thoughts. Your whole life is based on your thoughts, so life should be lived in a proper way

Maharishi Tulsi Das Ji started attaining Lord Shri Ram Ji by making Mahabali Shri Hanuman Ji his Guru. If you are just reading Hanuman Chalisa, then it is giving you inner strength, but if you understand the threads of life hidden in its meaning, then you can achieve success in every field of life. Shri Hanuman Chalisa is the first Chalisa written in the Sanatan tradition, all the remaining Chalisa were written only after this. There are many formulas of success of Shri Hanuman Chalisa from beginning to end. Let’s know what changes you can bring in your life with Hanuman Chalisa. First of all, you have to accept the change in life, the most powerful energy you have to surrender


श्रीगुरु चरन सरोज रज,
निज मनु मुकुरु सुधारि।

I cleanse the mirror of my mind from my Guru’s blessing. The importance of the Guru is written in the first line of the first couplet of the Chalisa. If you don’t have a guru in life, no one can take you forward. Only the Guru can show you the right path.
That is why Tulsidas has written that I clean the mirror of the mind from the dust of the Guru’s feet. In today’s era, the Guru can be our advisor as well as an officer. Parents are called the first gurus.  The thing to understand is that it is important to respect the guru, that is, the elders than you. If you want to move forward on the path of progress, then respect elders with humility.


कंचन बरन बिराज सुबेसा,
कानन कुंडल कुंचित केसा।

Your body color is bright like gold, dressed well, your ears are coiled and your hair is groomed. In today’s era, your progress also depends on how you live and look. The first impression should be good.  If you are very talented but do not live well, then this thing can affect your career. Therefore, always keep good living and costumes


बिद्यावान गुनी अति चातुर,
राम काज करिबे को आतुर।

You are knowledgeable, a mine of virtues, you are also clever. They are always eager to do Rama’s work.
It is very important to have a good degree in today’s era. But Chalisa says that just having a degree will not make you successful. Along with acquiring knowledge, you will also have to increase your qualities and bring cleverness to the intellect. Hanuman has all three qualities, he is a disciple of Surya, virtuous and clever


प्रभु चरित सुनिबे को रसिया,
राम लखन सीता मन बसिया।

Whatever your priority, which is your work, you should not only be interested in speaking about it but also in listening.  It is very important to be a good listener. If you don’t have the skill of listening, you can never be a good leader


सूक्ष्म रुप धरि सियहिं दिखावा,
बिकट रुप धरि लंक जरावा।

Where, how to behave yourself in what situation, this art can be learned from Hanumanji.
When Sita met in the Ashoka Vatika, he met her in the shape of a small monkey, while when Lanka lit, he took the form of a mountain.
Often people are not able to decide how they want to look in front of whom.

तुम्हरो मंत्र बिभीसन माना,
लंकेस्वर भए सब जग जाना।

Understanding whom, where, and what advice to give is very essential. Advice given to the right person at the right time does not only benefit him but also benefits you somewhere.


There is no doubt that the power that belongs to God is greater than that of the name of God. The waves of chanting the name go deep into our inner being. With this, the mind and soul become pure, power and power start to burn, the intellect starts developing, all sins are destroyed, the desired results are obtained, all sufferings are removed, troubles are eradicated, liberation is achieved, God-realization, fear is removed, but all that is needed is to take the name of God with a sincere heart and a pure mind. Hanuman Chalisa teaches that the mind is the doer and the mind is the consumer. The vibrations generated in the mind are created only because of our karma. Nowadays, the root of all problems in a very busy, very modern, and lonely life is the disturbance of the mind. Nowadays such diseases have arisen that the body is not detected in the examination. All these are due to the mind, so it is necessary to provide positive energy to the mind. The practice of Hanuman Chalisa connects this divine energy to our consciousness and when this power flows in the mind, the flow of many thoughts stops in it. The mind wanders in the astral world, due to which it finds a way to attain the original purpose of life. This is the path to Self-realization, and through continuous spiritual practice he finally becomes one with the Supreme Consciousness

Universe within you !!

What strategies do you use to cope with negative feelings?

The saptarishi

Man’s biggest problem is frustration. This frustration has made him angry, impatient, and jealous. The question to consider is that as modernity has developed along with civilization, frustration has also increased in the same proportion, whereas the opposite should have happened. After all, what is the reason that today’s man is so frustrated and mentally weak

On reflection, the answer is that the outer world of present man is separate from his universe, his inner world, and his body. The two are not in harmony whereas the reality is that the inner world is reflected in the external world. As is our internal environment, we create the outer world. This can be illustrated by an example. If your officer’s mood is bad on a day, then on that day the whole office is a little scared because those officers can get angry without any reason. A crowd of frightened passive people gathers around the person who gets angry quickly. But those frightened people are passive wrathful, there will be a chance to vent their anger on others. Due to this, frustration is increasing in greater measure, and every person, society, and country is bound to pay for it

Just as we are inside, so we create the outer world. The solution is inside, it has always been within us, just we do not know about it. In Indian spirituality, it is believed that whatever is in the universe is in the body, that is, the outside world is not aware of the inner world because no god or sage is located outside.

Rather it is located inside. This idea has come in Yajurveda as follows –

सार ऋषयः प्रतिहताः
शरीरे साम रक्षन्ति सदम प्रमादम् साप्तापः
स्वपतो लोकभीयुस्तत्र जागृतो अस्वप्नजो सत्रसदोच देषौ।।

According to Yajurveda, seven sages are located in this body and are constantly protecting it. In the dormant state, these seven sages pervading the body attain the living soul. But two gods are beyond dreams, always awake, whose names are Prana and Apana. There are seven sages – five are the sense organs, the sixth is the mind and the intellect is the element. The meaning of the sage in this verse is not a living awakened person but reasoning, a life force. The whole world is full of life force. Therefore, the establishment of sage elements in the senses and mind has been described in Yajurveda.

Vashishta:

The word Vashishta has subdued. Those who control everyone are Vashishta. Prana is such an element in the human body, which subdues everyone. Prana has control over the whole body, if the prana leaves the body, then what is the value of the body?

Bharadwaja:

Bharadwaja means to fill the force. The divine power of the mind can be filled only by force and this filling is Bharadwaja. If the mind is weak, the body becomes weak. No matter how savage a depressed person may be, he cannot do anything.

Jamadagni:

Jamadagni means bright fire and light. In this sense, the divine, radiant power is installed in the eyes of the sage Jamadagni. An eye without light or fire can do nothing. Let the eyes be so bright that they destroy the impure deed at the sight of it, and the Bhadram Pashyam… Jamadagni Rishi is needed to keep the eyes bright and radiant so that it becomes meaningful.

Vishwamitra:

The power of the sage is to be attained. Shrotra means the power of the ears. Vishwamitra means, the friend of all, if you have the power of Vishwamitra in your ears, then you will not be ready for anyone’s lowly words, i.e. bhadram karnebhih shrnuyam… You will always follow to listen to words of benevolence.  If Vishwakarma Rishi is established in speech, then the essence of the world will be in your favor. All his work will be accomplished. Vishwakarma means the one who creates all work with skill and beauty. It is a matter to think that if the abode of Vishwakarma is in your hands, then it is elevated, but why in speech


Reasoning or thinking is called power. In any creation, first the mind is active, then the intellect, then the speech, then the hand. First, the mind is made to do the work, after that, the intellect makes a policy about how it will be done, then the speech makes it a practical plan, and finally, the body executes it. In any composition, if the end is in action, the beginning is always in the mind, the mind controls our emotions. Perhaps for this reason, when Brahma started creating this world, he started with mental creation, and Maithuni, or anatomical creation came later There is a lot of tumult in our inner world at present. Our thinking power has become numb, due to which frustration and anger are increasing in our life, if we want to get rid of them, then the solution is only in contemplation, not in worrying because in contemplation the sage resides, the sage itself is the power of thinking. When the thinking power is awakened, man embarks on his inner journey where he finds answers to all those untold and unanswered questions.

No matter what kind of substance it is, it gives some light when burned.

What activities do you lose yourself in?

Oh, think  🤔

In ancient times, there was a learned sage Kakshiwan who was well versed in all types of scriptures and Vedas. Once he went to meet Rishi Priyamedha who was a scholar like him and knowledgeable in all the scriptures. Both were also classmates and whenever they met, there was a long debate between the two, in which sometimes the orbiter and sometimes the beloved were victorious.  On that day also the sage Orbiter asked Priyamedha a question in the debate, “What is the thing that  that, if lit, produces heat but does not spread any light?” Priyamedha pondered a lot but was unable to answer the riddle. He promised to answer it later, but his life was spent trying to find the answer. No matter what kind of substance it is, it gives some light when burned

When the end time of Priyamedh Rishi came near, he sent a message to the sage Orbiter that I was unable to find the answer to your riddle, but I am sure that such a scholar will be born in my dynasty who will be able to answer your question. But promise me that you will not leave this earth until a scholar of my family answers your question. Saying this, he gave up his life. Orbiter was deeply saddened by his death, but what saddened him even more was that Priyamegha died in dissatisfaction because of his question After the death of Priyamegh, his son took the responsibility of answering this question but he too was unable to find the answer to this question and one day he also died. In the same way, one after the other, eight generations of Priyamegh fell into the cheek of time in an attempt to find the answer to the question of the orbiter. Orbiter stayed alive to find a solution to his riddle. As a boon, Kakshivan had received a pouch from Devraj Indra which was made of mongoose leather. It was full of rice grains and they had a boon that they would live until the rice grains were exhausted.


Every year they would take out a grain and throw it away, and were living to answer their question. In the ninth generation of Priyamegh, a child named Sakamshva was born, who was very learned since childhood. As a child, he had participated in innumerable scriptures and was always victorious. When Sakamsva grew up, one thing started pricking him his entire 8 generations had been unable to answer a riddle and the sage orbiters were alive only to get the answer to their question He decided that by finding the answer to this question, he would eradicate the stigma of his family and free the sage Orbiter from this life cycle. One day he was thinking about this question when he remembered a verse from Sama Veda and he was filled with emotion and started singing it in a melodious voice. With that, he also got the answer to his question. He immediately ran to the hermitage of the chamber and paid obeisance to him. The roomers knew as soon as they saw him that they would get the answer to their question today. Sakamsva said, “O Gurudev, a person who recites the Sama Veda after the Rig Veda, that singing is like a fire from which both heat and light are produced.


But the person who sings only the hymns of the Rig Veda, not the Sama Veda, that singing is like the real fire, but this is the fire from which heat is produced but not light.  Hearing Sakamshva’s reply, tears welled up in the eyes of the orbiter. He said in a full voice, “O son! You are blessed. A question I inadvertently asked snatched my dear friend Priyamegh from me. Not only this, I also saw many generations of him in front of me in the dark.   But today by answering this question, you not only benefited your ancestors but also freed me from this cycle of life. Saying this, he gave his bag to Sakamshva and asked him to scatter the remaining rice grains so that he could go to the next world.  At his command, Sakamsva threw all the rice grains on the earth, and then the orbiter gave up his body.
This is Prabodha, this is the Sumarti for which this human body has been obtained.

All of us human beings have kept ourselves in the limited range where we only have our job, savings account, children, and education, so far our thinking power has been limited. Instead of giving space to new thinking, people are busy shopping, new mobiles, and fashion styles. The difficult problem today is the weakening of willpower. Whether it is worth considering whether it is worth considering or not that only external option is being given importance to solve the problem!!!

The answer NO

Are you superstitious?

What happens after the death of a person,

Bhagvad geeta, chapter 8, verse 16 –

आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन |
मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ||

Meaning- इस जगत् में सर्वोच्च लोक से लेकर निम्नतम सारे लोक दुखों के घर हैं, जहाँ जन्म तथा मरण का चक्कर लगा रहता है | किन्तु हे कुन्तीपुत्र! जो मेरे धाम को प्राप्त कर लेता है, वह फिर कभी जन्म नहीं लेता.

Purpose of Reincarnation:

According to Sanatan, the purpose of reincarnation is to provide opportunities for the atman to learn, grow, and evolve spiritually. Each life offers valuable lessons and challenges that help the soul progress toward self-realization and attaining Moksha. Samsara (संसार) is the process of passing one body to another throughout all species of life. Consciousness pervades all living beings, but it is only in human form that its active utilization is possible. Samsara, in essence, represents a transitory existence marked by impermanence, change, and the repetitive process of reincarnation or rebirth. It encompasses the complete sequence of earthly lives experienced by the atman. It is well-known that the atman is entrapped within the continuous “cycle” of life and death. Infinitely, the atman transcends from one embodiment to another, embodying the fundamental concept of saṃsara or reincarnation. According to Hinduism and Sanatan, the belief in the cycle of birth, death, and rebirth is known as reincarnation. Upon the death of the physical body, the individual’s soul, known as the atman, is believed to detach from the body and enter a new one.


The specific body the atman enters is believed to depend on various factors, including:

State of mind at the time of death: It is believed that the state of mind at the moment of death can influence the future birth. For example, a person who dies with a peaceful and virtuous state of mind may be reborn into a more favorable situation, while someone who dies with a disturbed or negative state of mind may experience a less desirable rebirth.

Unfulfilled desires :

Hinduism teaches that unfulfilled desires can carry over from one life to another. If a person has strong attachments or unfulfilled desires, it may impact their next birth. The nature of these desires can influence the circumstances and experiences in the subsequent life.

Karmic record :

Karma, the law of cause and effect, plays a crucial role in determining one’s future birth. The actions, intentions, and deeds performed in previous lives contribute to an individual’s karmic record. Positive actions and intentions lead to positive karma, while negative actions and intentions result in negative karma. The accumulated karma influences the circumstances and conditions of the next incarnation.

As per Shrimad Bhagavatam 7.2.41 :

“With time, every being receives a material body as per his corresponding actions.” There may be a question regarding whether the aatma immediately takes on a new body after death.
If a person dies an unnatural death, such as suicide or an accident, or has unfulfilled desires, it is believed that their atman may experience a different state or dimension known as loka, before reincarnation. The term “Pret Aatma” is often used to refer to the soul in such a state. It is believed that until the unfulfilled desires are resolved or the necessary conditions are met, the atman may not proceed to its next birth.

According to Shree Garud Puran 2.22.8

“One who dies by hanging, also through poison and weapon, one who commits suicide and also dies by cholera, etc. becomes a pret (ghost).” On the other hand, if a person dies a natural death with no unfulfilled desires, and if that individual does not attain moksha (liberation) for some reason (will explain when I will write on moksha), it is generally believed that their atman will go through the cycle of reincarnation. The reincarnation will be based on the karma of the person. Depending on the karma, an atman can take any of the following six forms of life-

◆ Aquatics:

This category includes beings that reside in water, such as fish, aquatic mammals, and other marine creatures.

◆ Reptiles and Insects:

This category comprises reptiles, insects, and other small crawling creatures.

Human:

Human life is considered the most privileged and valuable form of life in Hinduism. It is believed to provide the greatest potential for spiritual growth and realization.


Bhagavad Gita chapter 2, verse 27-

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च |
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ||

जिसने जन्म लिया है उसकी मृत्यु निश्चित है और मृत्यु के पश्चात् पुनर्जन्म भी निश्चित है | अतः अपने अपरिहार्य कर्तव्यपालन में तुम्हें शोक नहीं करना चाहिए


Samsara is a painful recurring cycle of-

Birth—> death’

disease—>old age—>

death—>Re-birth.

In Sanatan, the concept of heaven and hell is not seen as permanent destinations but rather as temporary realms of existence. The ultimate goal in Sanatan is to attain moksha, liberation from the cycle of birth and death.  Unlike Hinduism and Sanatan, religions like Islam and Christianity do not emphasize the belief in reincarnation. They generally teach that individuals have only one life on Earth, and after death, the soul is believed to go to either heaven or hell based on their actions and beliefs during their earthly life. Heaven is seen as a place of eternal bliss and closeness to God, while hell is viewed as a realm of eternal punishment.

Vocalization + Intention = Healing.

What are three objects you couldn’t live without?

Knowledge and you??

Knowledge is everywhere, in many forms, manifesting itself in the diverse nature of action. Nature presides over knowledge through its ingredients. The sages have presented knowledge in formulaic form, in figurative language, and in code style. How do we receive it? It is up to us. How capable is our intellect to absorb this knowledge, how effective is our education? This is how we know our abilities. Pure knowledge is Brahman in itself. Knowledge is not the monopoly of any one organism. Knowledge is for everyone. Knowledge is only in the possession of Brahma and Saraswati, the institutions of knowledge. The supreme god of knowledge is Shiva. All knowledge is contained in it. Knowledge is not ours. It is of nature. By the grace of nature, we become the possessors of it. It is necessary to thank Mother Nature, the giver of knowledge. Who are we to give knowledge? Nature gives knowledge to all of us through us. The more our receptive power, the more knowledge we receive and retain


1. Cutting off the tongue and offering it to the deity = that is, no wrong words come out of the mouth. Worshiping the Ishta by observing silence or expelling the tongue, doing penance.

2. Cutting off the head and offering it to the deity = canceling the ego = bowing the head = taking refuge. Surrender 100%.

3. Cutting off the leg and dedicating it to the Goddess = stopping running away = Worshiping the Ishta by remaining stable in one place = to be distinguished in immovable samadhi.

4. Offering to the Deity with eyes out = turning away from the outer world = being introverted = looking within = closing the outer eyes = gaining insight

5. Sacrifice of life = stoppage of the movement of breath = to be unconscious = to keep oneself in ultimate peace. Sacrifice your inner anger.

6. Drinking nectar = immersing in knowledge = increasing concentration

7 . To reside in Kashi = to attain knowledge and stay in it = to implement knowledge in life.

9. To live in Ayodhya = to live a life free from conflict.

10. To obtain the philosopher’s stone = to prove the harshest fire god who drinks the juice.

11. To remain in yoga sleep = to live a life free from all dualities or to be equanimous

Everything is energy vibrations.

“Sound is the carrier wave of consciousness” – Steven Halpern


By projecting the intent into sound, various experiences and effects can be created. For example; Two people can potentially make the same sound with different intents, and two can manifest different effects. One person can make a sound and project therapeutic energy into it, while another person can make the same sound with the opposite experience depending on the intent From our perspective, the intention to use sound healing as a tool may be the most important and powerful part of the formula. Here’s a good formula for reference.

Vocalization + Intention = Healing.

If vocalization is the physical equivalent of sound, visibility is the spiritual equivalent of sound, and together they form the result of sound.
Thus, equally another formula;

Vocalization + Visualization = cosmic medicine

9 of body.

What experiences in life helped you grow the most?


If we look at our body from a spiritual aspect, our scriptures mention that our body has nine gates within itself. They are-

1. Right eye
2. Left eye
3. Right ear
4. Left ear
5. Right nostril
6. Left nostril
7. Mouth
8. Genitals
9. Anus

Also, in our scriptures, the body is compared to a city, a city consisting of 9 gates (entrance/exits). The king in the city is the consciousness, the Queen the intelligence, both are bound together in this city.

According to Bhagavad Gita 5.13-

सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी |
नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ||

Meaning- The embodied beings who are self-controlled and detached reside happily in the city of nine gates free from thoughts that they are the doers or the cause of anything.

This philosophy is explained in detail in Bhagavat Purana 4:29-

यदा जिघृक्षन्पुरुषः कार्त्स्न्येन प्रकृतेर्गुणान् ।
नवद्वारं द्विहस्ताङ्घ्रि तत्रामनुत साध्विति ॥

Meaning- When the living entity wants to enjoy the modes of material nature in their totality, he/she prefers, out of many bodily forms, to accept that body which has nine gates, two hands, and two legs. Thus he/she prefers to become a human being or a demigod.

Through these gates, ten kinds of internal air keep passing within the body. Some of prana, apana, udana, vyana, samana, etc. These internal air are responsible for the flow of energy and diseases within our body (Will write in detail about it. One can guard these gates through yoga. Guarding these gates will provide balance within you and help you reach the 10th gate, which is MOKSHA.

When and how is insight obtained?

To know and understand the insight, we have to take the help of Shiva and Bhagwati and surrender to Lord Shiva selflessly. By the grace of Shiva, the path of consciousness becomes easy. Consciousness refers to the awakening of man, that is, the state of mind when he realizes his own and the world’s existence. In other words, we can also call consciousness mind. Since we live with our mind there is a fear hidden behind every action of a person who lives with the mind. If we pay more attention to the insight of our soul than to consciousness, then the state of consciousness is attained. There is no greed, jealousy, or anger in the mind of the living person. He becomes fearless

The level of consciousness in the life of every human being is also different. Satoguna, Rajoguna, and Tamogun all come to the plane of consciousness. But the soul is outside all these qualities of nature. Therefore it is important to know the insight of the soul. When a person knows insight, all his sufferings and troubles go away. Now the point is how to know insight. Just as intellectual and scientific vision is necessary to see molecules and atoms, meditation and cultivation are necessary to know the soul. The study of the soul is called spirituality. When we know and recognize our soul, we reach the fourth dimension of consciousness, after which our consciousness becomes clean and pure

Self Inspection

You get some great, amazingly fantastic news. What’s the first thing you do?

Know real I

If a man wants to make his life divine, noble, ideal, and great, then he should introspect every day before sleep and look into his innermost to see what faults and mistakes he has made throughout the day. Think about what you should have done. Catch mistakes, atone for them, take punishment yourself, and try not to do it in the future. No matter how clean, decent, and successful a person may outwardly be with money, strength, and clothes if he is dirty, weak, depressed, and unhappy in his conscience, he will fall. That’s what everyone is going through. The biggest challenges of 2024 that are coming are those associated with a selfish nature. Those who are becoming selfish today

A person is more unhappy due to mental grief-pain-work, anger, greed, and attachment than the sorrow of others. Today the style of thinking is reversed. One sees the faults of others but not of oneself. No matter how much one reads and writes, unless words and actions are one, the age of sages cannot be brought down to earth. A person exaggerates himself to another to gain fame, but in the long run, this is the cause of his ridiculous downfall Today the fear of parents, teateachersnd society has ended. Therefore, crime has increased a lot. One person grieves hundreds of thousands for his action, but the introspection himself catches the errors, and the wrong habits, and corrects and removes them. The most important thing for a spiritual person is to read his mind. The seeker must give up the temptation of praise, desire for fame, egoistic reaction, etc

If the conscience is right, then all work will be successful. The object that accompanies you in your next life is the conscience. Worldly tools will remain here. In the Vedas, it is said, ‘Kritam Smara’ – look at the deeds you have done. Internal surgery has to be done on your own. Constantly see whether lust and anger of lust are the same as they were before or have diminished somewhat. Compare your life with the sages and divine men, whether our life is like good men or animals. There is no peace and happiness without internal creation. In the next births, only the sanskaras of good deeds will go with you as property, nothing else. The person hides his faults. But nothing is hidden from God. God knows everything If one defect comes, many defects will enter along with it, and if one virtue comes, many virtues will come along with it. One defect is due to the arrival of a bidi-cigarette, then alcohol, clubs, gambling, sleeping late, indolence, laziness, lies, deceit, tribulation, riots, and many other defects enter the person one after the other. By adopting one virtue, getting up early in the morning, bathing, exercising, Satsang, Veda recitation, evening, then getting involved in worldly tasks on time, etc. many qualities are entered. Only those with pure knowledge can avoid faults. Those who do not give up the evil even after knowing the good and do not adopt it even after knowing the good are failures. They are accumulating the things that are going to be left out, the bank balance of that religion is zero

Swarna bhashma.

What’s your favorite candy?

Swarna Bhasma is an important medicine of Ayurveda and chemistry, which has been used in Ayurveda for many centuries, it plays the role of a catalyst that enhances the properties of other medicines you take. At the same time, gold plays an important role in the prevention of diseases like cancer, gold has played an important role in the beginning of Ayurveda because its use makes many medicines work better than before, then we have experienced, that gold plays an important role in beauty products

Although it has many benefits, some benefits are important which I have written about.

1. Enhances Physical and Mental Strength:

Swarna Bhasma helps increase physical and mental strength. It is also useful in reducing stress and improving mental clarity.

2. Boosts Immunity:

Swarna Bhasma strengthens the immune system, thereby protecting against various infections and diseases.

3. Alleviates Aging Symptoms:

Swarna Bhasma can help reduce the signs of aging, such as weakness and memory loss

4. Beneficial for Heart and Nervous System:

It can enhance the health of the heart and nervous system, as well as be helpful in the treatment of cardiovascular diseases and neurological disorders.

5. Metabolic Benefits: Swarna Bhasma can help balance metabolism and aid in body weight management.

6. Skin Benefits:

Its anti-inflammatory and anti-aging properties promote skin health and beauty.

The use of Swarna Bhasma is especially important in Ayurvedic medicine, and there are many benefits of taking it in proper method and quantity.
This is our favorite candy which is precious in qualities

Habbit like postive.

The most important invention in your lifetime is…

Life is magical transformation.

1. Putting a tilak :

The tilak, a significant symbol in Hindu Sanatan Dharma, originates from the Sanskrit word “til,” which signifies sesame seed. Sesame seeds hold immense significance in yagnas (sacred rituals) and acts of charity. The application of a tilak on the forehead is based on the belief that it is a focal point through which one can connect with Divinity, thereby augmenting an individual’s spiritual nature.

The location where the mark is traditionally applied is known as the Ajna Chakra, situated between the eyebrows. Within Hinduism, this point is widely regarded as the entry and exit point of the atman. From a scientific perspective, the Ajna Chakra area is often recognized as the center for thinking, concentration, and memory. It is also the region that tends to heat up during times of stress and tension. By applying the tilak, typically using Chandan (sandalwood paste), a cooling effect is achieved, thereby facilitating concentration.


2. Taking Agni Snan :

Agni means fire, Agnidev is the twin brother of Indra & has 2 faces. In Rigveda, Agnidev is considered the mouth of every deity. Agni also known as Pavaka, means whatever enters in fire becomes pure. Agni snan doesn’t mean taking a real bath with fire. Agni Snan is a way to clean your aura just like a jal snan (normal bath). This can remove all the negativity within you. It was a very prominent practice in ancient days. Today, for many Agni snan refers to practicing sati. However, this process is just like doing arti of one’s body (from head to toe) using camphor. This should be followed just after taking a normal bath and one needs to wear very light clothes. The after-effects are magical. It really works great with the concentration.


3. Burning up the camphor :

According to Hindu belief, the burning of camphor is the process to clean the environment before praying to gods & goddesses. Burning camphor gives light & aroma, both linked with spirituality. Camphor burns itself out completely without leaving any residual. It represents our Vasanas (ego, lust, greed). The burning of camphor also signifies oneness with God & spreading the light of knowledge.

Scientifically speaking camphor helps in killing germs. It is also an excellent way to purify the air in the surroundings of your home. Burning camphor regularly is an effective way to kill germs from our household.
Apart from this, camphor has a properties of antibacterial, antifungal, and anti-inflammatory & hence it is used to to treat skin conditions, improve respiratory function, and for pain relief. Try burning it everyday twice a day, in your study room or office and in three days you will see the difference.

4. Doing Dhyan Yoga :

Okay, hold a piece of a paper in your fully stretched hand. Your hand will start paining in just few minutes and that tiny piece of paper will feel like a 5 kg of dumbbell. If our hand can’t hold a tiny piece of paper even for few minutes then imagine the condition of our brain which keep working even in our sleep times. Dhyan yoga can do a lot of good stuff but the first thing it does is relaxing our brain. It will increase your concentration and help you cope with any given situation.


5. Chanting 15 chapter of Bhagavad Gita :

Bhagavad Gita is called as the eternal source of knowledge as it has the essence of all four Veda. Trust me you will get to know a lot of things and will be able to solve any problem in your life. it also teaches the science of yoga, leading a healthy life.


6. Stay connected with postive energy station :

A temple that adheres to scriptural guidelines in the worship of deities provides a more conducive environment for spiritual progress. Such temples maintain a clean and spiritual atmosphere since their sole purpose is to facilitate deity worship and other spiritual activities. It is worth noting that in an advanced stage of devotion, when our hearts are filled with deep reverence, we may experience the sanctity pervading everywhere and perceive the presence of our worshipable god and goddesses in all places.
However, this elevated state of perception is not common among ordinary individuals but attained by those who have reached a highly elevated stage of spiritual advancement. If you do go to a temple, it elevates your consciousness and brings you closer to attaining self realization. If it is impractical to go daily make it a weekly or other suitable periodical visit.


7. Science of mantras :

Chanting any mantra regularly can do magics in your life. Chant any mantra you know, but do it regularly. Chanting mantra is one of the easiest way to connect yourself with universe. The best part is, it will keep you happy and in joyful state even in the era of depression and overthinking. Like Gayatri Mantra, mahamrityunjay Mantra, Shanti Mantra etc


8. Take care of a Maa prakrtuit :

Worshiping nature is one of the main teachings of Hinduism. Giving water to plants, feeding cows, birds can protect you from your past life bad karma.

How to keep your thinking positive?

When a person has to face failure in life, the thought comes to his mind that I cannot do this because I am not destined to do this. This is the main reason for his failure. This thinking makes a person a victim of negativity and he tries to tell himself right by blaming his failure on others. By doing this, the person spoils the relationship with other people and invites his misfortune unknowingly. Instead of taking failure as an experience, the person becomes depressed and in the event of success, the person feels equally excited and proud of himself. In both cases, he does not surrender to God and forgets to thank Him Whatever success and failure we achieve in life, behind it is our accumulated karma along with our ability and confidence. Due to our accumulated virtuous deeds, only a few of our efforts convert into success, but at the same time, our bad deeds attract failure towards us. We forget that success and failure come for a moment which gives us some experience. Our hard work and our positive thinking help us to understand our shortcomings, after which we can improve them and shape our future. To concentrate on this positive emotion and goal, we should adopt meditation and sadhana in our daily lives.