Write about a time when you didn’t take action but wish you had. What would you do differently?
The concept of Samayachara worship:
Core Concept:
Samaya chara worship is fundamentally about the fusion of chit Shakti (divine consciousness) with Brahman (ultimate reality). In this tradition, Shiva and Sridevi are viewed as complementary forces – Shiva as Samaya and Sridevi as Samayaa.
The Five-Fold Unity of Shiva and Shakti
1. Adhishthana Samya (Unity of Abode)
They share the same divine dwelling place or domain.
2. Anushthana Samya (Unity of Action)
Both engage in identical cosmic activities, particularly in the act of creation.
3. Avastha Samya (Unity of State)
They mirror each other in divine states and expressions, such as the dances of Lasya and Tandava.
4. Nama Samya (Unity of Names)
Their names reflect their inherent connection:
– Shiva and Shivaa – Samaya and Samayaa –
5. Rupa Samya (Unity of Form)
They share identical physical characteristics:
– Both have three eyes – Both are associated with the color red – Other physical attributes are matched
The Sacred Palace of Sricakra: A Divine Architectural Metaphor
In the illustrious city of Sri pattana, a remarkable palace stands, constructed entirely from luminous Cintamani gems. The palace features three distinctive towers named Iccha Sikhara, Kriya Sikhara, and Jnana Sikhara, symbolizing desire, action, and knowledge. With four cardinal doors called Amnaya devas representing the Vedas: Purva, Dakshina, Paschim, and Uttara
The palace embodies sacred geometric precision. At its center, the Bindu Peetha, a powerful seat with four-sided steps, represents multiple divine aspects: Sri Peetha (prosperity), Maha Peetha (greatness), Vidya Peetha (knowledge), and Ananda Peetha (bliss). The entire structure follows the intricate design of Sri chakra, housing all male and female deities of this mystical configuration.
The central cot, resting on four divine legs: Brahma, Vishnu, Mahesana, and Iswara, which is supported by Sadasiva. Leading to this sacred space are 36 steps representing spiritual dimensions, with a foot rest positioned before the cot. A swan like bed adorns the cot, accompanied by two head pillows and one leg pillow, covered by a light red blanket. Upon this sacred throne, Lord Kameswara sits facing east, eternally manifested as a sixteen year old boy with four hands and three eyes, wearing elaborate ceremonial attire. On his lap resides Lalitha Devi, also perpetually sixteen, with a rosy complexion, four hands, and adorned with the moon, her name derived from her ability to please Sadasiva, embodying the principle of divine feminine grace.
It’s fascinating to explore how ancient Indian philosophies and texts may have addressed concepts akin to modern gravitational theory long before Newton’s time. The Vaisheshika Sutra by Rishi Kanada is particularly intriguing as it predates Newton by over two millennia and contains verses that seem to describe gravitational principles.
1. The Nature of Objects Falling to the Earth:
The Vaisheshika Sutra mentions that objects tend to fall towards the earth due to an inherent property or force. This aligns with the idea that there is an attractive force between the earth and other objects, which we now identify as gravity. This recognition of a force causing objects to fall to the ground is a fundamental aspect of gravitational theory.
2. The Stability and Movement of Celestial Bodies:
The sutras also discuss how the stability and movement of celestial bodies are influenced by this attractive force. This can be seen as an early conceptualization of how gravity governs the motion of planets and other celestial entities, akin to the principles described by Kepler and Newton.
Verse 5.1.7: Discusses how substances move downward due to an inherent force.
Verse 5.2.4: Addresses the concept of attraction between substances, hinting at a force akin to gravity.
Interpretation and Comparison:
While these ancient texts don’t provide the mathematical formulations that Newton did, they demonstrate a conceptual understanding of gravity’s effects. This understanding is significant, showing that the idea of gravity as an attractive force was observed and noted by ancient Indian philosophers. In ancient Indian philosophy, the idea of “Gurutva Aakarshana Shakti” captures the essence of gravitational pull. The term “Gurutva” (mass) and “Aakarshana” (attractive pull) together indicate an awareness of the relationship between mass and the force it exerts, reflecting a sophisticated understanding of natural forces.
The exploration of gravitational concepts in ancient Indian texts like the Vaisheshika Sutra highlights a rich history of scientific thought in India. These early discussions on gravity illustrate how ancient scholars were keen observers of nature and sought to understand the forces governing the physical world. While Newton’s laws provided a detailed mathematical framework for gravity, it is remarkable to recognize that the fundamental ideas about gravitational forces were present in human thought long before his time.
рдЖрддреНрдордХрд░реНрдо рд╣рд╕реНрддрд╕рдВрдпреЛрдЧрд╛рд╢реНрдЪ ред (V.S. 5.1.6)
The action of the body and its members is also in conjunction with the hand.
In the absence of resultant/propulsive energy generated by the action, falling results from Gravity. Rishi Varahamihira who is also supposed to be lived in the 5th century BCE, mentioned the
following shloka in his Surya Sidhanta, 12th chapter 32 shloka-
This verse conveys that the spherical Earth remains positioned at the center of the universe in space due to a special kind of energy that prevents it from falling away and helps it remain stable. The term ‘energy’ referred to in the previous shloka was further elaborated by Bhaskaracharya, a mathematician who lived in the 12th century AD. In his book Sidhanta Shiromani, Bhaskaracharya provided an explanation for this energy and named it “gurutvakarshan shakti.”
This verse explains that the energy present within the Earth is the power of attraction, known as “aakrushti shakti”, (according to the Bhaskaracharya).┬а Due to this attractive force, the Earth pulls objects towards itself, and this power is inherent and natural to the Earth. As a result of this pull, every object on Earth appears to be falling downward. Bhaskaracharya did not stop there; he concludes the shloka with a question: where can this Earth fall down in space? This passage eloquently captures the profound understanding of gravity and celestial mechanics found in ancient Indian texts. Aryabhatta’s poetic reference in the Gitikapada likens the gravitational pull to the way smaller flowers are drawn towards the center of the Kadamba flower cluster, metaphorically depicting the force that ties everything to the Earth’s center.
Vadic mantra = Attributing stability of celestial body.
The cited Vedic mantras further elaborate on this concept, attributing the stability of celestial bodies and their movements to gravitational forces:
emphasizes the Sun’s role in holding the Earth in space through its attractive power, with the term “Kristheeh” highlighting this force of attraction. These texts reflect a sophisticated grasp of gravitational principles, recognizing the Sun’s critical role in maintaining cosmic order. This ancient wisdom, although fragmented over time, underscores the depth of scientific thought in early Indian civilization.
Shri Panchadashnam Juna Akhara: An Important Tapassthan |
In ancient times, Akhara was a group of saints and saints of India who worked for the protection of the nation and the protection of religion in situations against Raj Dharma in times of crisis. The sadhus of the Akhara also used to use their weapons to protect both the nation and religion from this type of crisis. That is why there was a ground for the wrestlers under the akhara, in which all the members of the arena used to practice more than one trick in terms of keeping the body strong and protecting themselves in times of crisis. He also used to learn weapons. Even in the present time, some Akharas are still ready to bring people on the right path with knowledge, etc. when the nation is in crisis. They are ready at all times to serve the country and humanity
In Kumbh, the largest fair in India, these Akharas still participate with full dedication and take a royal bath. These Akharas would have a president whose election is subject to a complex process. The Akhara system occupies an important place in Indian culture, whose main purpose is to conduct religious and social functions. Shri Panchdashnam Juna Akhara is one of the major Akharas of India, which plays an important role during the Maha Kumbh Mela. This Akhara is located in Haridwar of Uttarakhand state and is famous for its religious and social programs. The history of Shri Panchadashnam Juna Akhara is very ancient. It finds a very prominent place during the Mahakumbh Mela, where millions of devotees consider it as their religious organization. The name of this akhara is “Juna”, as it is traditionally associated with the Juna sect, in which the company of ascetics and spiritual practice play an important role. These are the names of the Dashnami sect: Giri, Parvat, Sagar, Puri, Bharati, Saraswati, Van, Aranya, Tirtha and Ashram. Out of the 7 Akharas, Juna Akhara is their special arena. The rank of Mahamandaleshwar is the highest in any akhara
The main objective of Shri Panchadashnam Juna Akhara is to encourage public struggle and spiritual growth through meditation, penance, religious education, and service. The members of this akhara are devout in meditation and penance and study various religious texts. Members of Sri Panchadashnam Juna Akhara regularly participate in religious programs, social service campaigns, and meditation houses. It organizes meditation and religious activities that help seekers towards spiritual growth and understanding the spiritual message The importance of this akhara is special in Indian culture, as it provides a path of spiritual growth to seekers along with conducting religious and social functions. Shri Panchdashnam Juna Akhara enjoys deep reverence and respect in society for its religious message and service efforts. Earlier it was known as Bhairav Akhara because at that time his presiding deity was Bhairav, which is a form of Shiva. At present, the presiding deity of this akhara is Lord Dattatreya, who is Rudravatara. There are also Avahanas, Alkhiya, and Brahmacharis under this akhara. It is said that Juna Akhara is the largest among the 7 Akharas of the Shiva Sanyasi sect, which has about 5 lakh Naga Sadhus and Mahamandaleshwar Sanyasis Most of these sadhus are Naga Sadhus. There are mahants according to different regions. Juna Akhara was established in 1145 when the first monastery was established at Karnaprayag in Uttarakhand. It is also called Bhairav Akhara. Its presiding deity is Shiva and Rudravatar is Guru Dattatreya God. Their center is believed to be at Hanuman Ghat in Varanasi and their ashram is near the Maya temple of Haridwar. The headquarters of Shri Panchdashnam Juna Akhara is located in Varanasi
Through this Akhara, seekers awaken their spiritual sensibility and do the work of service for society. In this form, Shri Panchadashnam Juna Akhara is an important part of Indian culture, which plays an active role in developing society through spirituality and service. At present, the Acharya of the Akhara is Mahamandaleshwar Swami Avdheshanand Giri Maharaj and the International Patron Shrimahant Harigiri Acharya Swami Parmatmanand of Shri Panch Dashnam Juna Akhara established Mrityunjaya Ashram in Tedinim in Kashi and Kankhal in 1921. According to the tradition of Juna Akhara, the Akhara is run by a 17-member committee. The presiding deity of the Akhara is Lord Dattatreya. Maa Mayadevi Temple, Anand Bhairav Temple, Shri Harihar Mahadev Parad Shivling Mahadev Temple are under this akhara
It is also described in all historical and religious books. The rules of the Akhara are very strict and the Akhara loves discipline about them. Sadhus who do not follow the rules are shown the way out. At present, there are more than five lakh sadhus in the Akhara, with the largest number of Naga monks. There are more than 120 Mahamandaleshwars in the arena at present. Whose splendor is the pride of Yatra Kumbh Mela and gives it grandeur and divinity Shri Panch Dashnam Juna Akhara does a lot of work for social reform. After the recognition of transgenders as a third gender by the Supreme Court, the Akhara not only gave the Kinnar Akhara a place in its akhara to bring them into the mainstream of society but also allowed them to put the religious flag and take a royal bath with them. In Haridwar Kumbh, Shripanch Dashnam Juna Akhara along with Agni and Ahvaan Akhara also take out their Peshwai and also take a royal bath with the same. Shri Panch Dashnam Juna Akhara was the first to take a bath while taking a Mahashivratri bath at Haridwar Kumbh. In which the saint Mahatmas of Agni and Ahvaan Akhara bathed with him and the members of Kinnar Akhara also shahi snshan with them.
Shri Panch Dashnam Juna Akhara was established in Samvat 1202 (Year-1145) Kartik Sudi 10 Tuesday in Karnaprayag of Devbhoomi Uttarakhand by Sundar Giri Maharaj, Dalpat Giri Maharaj, Laxman Giri Maharaj, Raghunath Giri Maharaj, Baikunth Giri Maharaj, Shankar Puri Maharaj Avadhuta, Veni Puri Avadhuta, Swami Dayavan, Swami Raghunath Van, Swami Prayag Bharti and Swami Neelkanth Bharti. It is also called Shri Panchayati Dashnam Junadatta Akhara or Bhairav Akhara. Their headquarters center is at Bada Hanuman Ghat in Varanasi Shri Panch Dashnam Juna Akhara has a special system of arrangement. This Akhara is a complete society where a committee of all the elder members of 52 families of sadhus is formed. All these people elect the chairman for the akhara. Once an election is held, the post belongs to the elected persons for life. These elections are held during the Kumbh Mela. In the Maharshi of the akhadas, from Mahant to Ashtakaushal Mahant and Kotwal are appointed. The name of “Juna Akhara” is known as “Panch Dashnam Juna Akhara” because it belongs to the Panchdashnam sect. The Panchdashnam sect is a major saint sect in which the traditional number of saints is 15.
Hence, it is known as “Panch Dashnam Juna Akhara”, which signifies the 15 nomenclatures of this sect. “The 15 nomenclatures of the sect” means that the sect consists of 15 main saints, who are called by different names. These saints impart spiritual teachings, guide people, and contribute to the service of society during their lives. The initiation of the names of these 15 saints is accompanied by a specific Sanskrit word that represents their spiritual tradition This group of saints organizes various sects and saint sects and assimilates them as a social and spiritual community. Through the spiritual education and guidance of these saints, people gain religious knowledge and confidence
Human life is the greatest privilege of this creation: God in the form of seed has filled in it all the possibilities which are in him himself. On this basis, the nature of human life has been called the form of happiness, which on attaining its development becomes like God. Realization and awakening of this spiritual form of existence is the important goal of this life. On this basis, he spoke of the descent of heaven on earth. Spiritual awakening can take place based on prayer or based on the divine, which teaches that we can reach the heights of heights. It is determined by the sanskaras rooted in the mind, which define life and behavior in the form of chittvrittis every moment.
Without transforming them, it is not possible to say when life will come to a state of failure, that is why life cultivation is an important work, through which the work of sophistication of the mind is proved, that any kind of negligence in it can prove fatal and therefore One has to be constantly engaged in this. The experiences of life are accumulated in the mind in the form of samskaras, which give their identity in the form of vrittis. They are known only when they are manifest in the form of actions, otherwise, they remain so deeply buried in the subconscious that they are not even realized.
It is something like when the bubble in a pond rises from the bottom, it is not visible from the outside, even when it reaches the surface, it cannot be seen. We could have prevented it from becoming a wave if we had known its origin. In the same way, negation is possible by transforming them into seed forms of sanskaras in the mind. Psychology considers their nature to exist in the unconscious, although its understanding of its transformation is not clear; Whereas Indian spiritual science has taken deep insights into them and there is a clear path for their transformation.
Spiritual aim.
Simultaneously, a method is used to refine and control the seeds of lust rooted in the mind, which is a powerful method of meditation. Meditation can be said to be the key to spiritual transformation, based on which the subtle desires that have taken root in the mind are purged and the seeker attains the ideal state of self-knowledge and self-realization of spiritual life. However, this is possible only when the mind has been calmed and stabilized to a certain level based on moral discipline and prayer. After delving into the depths of meditation, we become acquainted with those subtle blockages of the mind that remain trapped in the mind even after the maturation of bodily deeds and sanskaras. We scrape them off carefully. Gradually, we develop the capacity for introspection, which can discover and refine the desires, desires, etc. of the mind at the subtle level. In this way, the sadhak, with practice, detaches himself from the foreign feelings and attitudes to which he is attached and controls them by coming into the visual sense. With meditation, that inner light is awakened, which burns the desires and desires. With this gradually the soul is illuminated with its eternal glory and one enters the kingdom of lasting happiness, peace, and bliss.
In appearance, this human body of ours looks a little more developed than the body of other beings, but if we look carefully, then the price of this human life is not because of this body, but because of the life energy flowing in it. This body is not in a position to withstand major blows – even a small virus can destroy it badly, but human life has been described as rare and scholars even say that this human Even the gods are eager to get a life, so the reason for their greed is not our body, but our consciousness. And man is the purpose of life.
Even if one imagines, that the bodies of the gods are made of infinite elements, they are richer, more beautiful, and illuminated than ours, but in the state of human consciousness, how many such treasures are preserved that a single man can outweigh thousands of gods? Is. Such a person then travels from Jaggi Vasudev to Sadguru. Creating thousands of centers of spiritual science, it seems that these siddhis have descended from somewhere outside, but the truth is opposite this. These siddhis are within man, but they can be attained only by following the path of spiritual sophistication.
If we look carefully, spiritual practice is not the name of any element, but the name of effort made for the awakening of the latent powers present within ourselves. We heat our personality and increase our eligibility, then nature and God together shower grants on us. They should be understood as if one is a lock, the other is a key. As soon as we meet both, the doors of our accomplishments automatically open. When our inner mind is filled with the energy of spiritual practice, in such a situation, the divine powers also cooperate with us, but for that, we have to make an effort.
The need to write these things here is because, in the present time, it seems that people are sitting and forgetting this path of sadhana. The truth is that it is the only way to achieve Siddhi through sadhana. There is no shortcut available on this path. This path of spiritual practice has always been the path of ascetics, this path has always been beautifying the mighty and brave. The path of spirituality in real life is like a struggle. Real spirituality and real spiritual practice are like a life summary. To attain divinity here, one has to do two hands with the demonic forces. The demonic forces that are being referred to here are none other than our dirty thoughts lying in our minds, in our subconscious minds. Without clearing these evils, there is no light in our life and till the light does not come into life, we do not even realize the balance.
Maharishi Patanjali says that our minds cannot be purified until we free ourselves from the web of karma. You keep trying outside, but life will be yours. That is why if we assess it seriously, we will realize that in all Indian spiritual scriptures, spiritual effort refers to the purification of actions, to the purification of the mind.
If we read Patanjali’s Yogasutra, then Maharishi says in it,
Yogashchitvritti nirodha: 1/2
That is, the cessation of the tendencies of the mind is yoga.
If we read ethics, Chanakya says in it,
рдлрд▓рдореН рдкрд╛рдкрд╕реНрдпрдиреЗрдЪреНрдЫрдиреНрддрд┐ рдкрд╛рдкрдореН рдХреБрд░реНрд╡рдиреНрддрд┐ рдпрддреНрдирддрдГ ред
That is, the planets and constellations do not do good or bad to anyone. People give the names of planets to their deeds. It is clear that in Indian spiritual science, the context of spiritual practice is related to Karma Shuddhi. Not by any shortcut. Our past actions remain on our minds as a black mark. These are manifested in the form of diseases in the body, tension in the mind, disturbance in emotions, cracks in relationships, and crisis in society.
The name of this purification of the mind, the name of this liberation from bad sanskaras is sadhana. This is Arjuna’s Mahabharata, this is the Devasura struggle and this is the real spirituality. In today’s circumstances, the aspiration to walk on the path of this real spirituality should be awakened in everyone’s mind.
Chakra meditation makes the impossible possible.
There are seven chakras in the human body. The energy of the body is gathered around these chakras. These chakras are awakened by controlling certain habits and with the help of meditation and yoga. Once these chakras are awakened, a person can do anything.
1.Root chakra.
Muladhara Chakra This is the first chakra of the body which is located at the tailbone of the spine. This chakra is like a red lotus flower with four petals. Those whose life is dominated by enjoyment, sex, and sleep, their energy is concentrated around this chakra. With the awakening of this chakra, a sense of valor, fearlessness, firmness in the world, and joy is awakened within the person. The powerful Muladhara Chakra bestows a person with all worldly powers.
2. Sacral chakra.
Swadhisthana Chakra This chakra is situated four fingers above the Muladhara chakra, has six petals, and is orange in color. If your energy is concentrated on this chakra itself, then your life will be dominated by fun, entertainment, travel, and fun. When it is awakened, the evils of cruelty, pride, laziness, pride, disobedience, distrust, etc. are destroyed.
3. Solar plexus chakra.
Manipura Chakra This chakra of yellow color located at the root of the navel is a ten-petalled lotus. The person whose consciousness or energy is gathered here has the urge to work. Such people are called karma yogis. When it is activated, craving, jealousy, slander, shame, fear, hatred, attachment, etc. are removed. This chakra provides self-power.
4. Heart chakra.
Anahata Chakra – This green-colored lotus flower with twelve petals located in the heart place is the Anahata Chakra. If your energy is active in Anahata, you will be a creative person. When it is activated, lust, deceit, violence, arrogance, worry, attachment, conceit, indiscretion, and ego are eliminated. With the awakening of this chakra, love and compassion are awakened within the person and the person becomes a self-confident, characteristically responsible, and emotionally balanced personality
5. Throat chakra.
Vishuddhi Chakra – In the throat, there is “Vishuddha Chakra” which is a blue-colored lotus flower with sixteen petals. This is the place of Saraswati. In general, if your energy is concentrated around this chakra, you will be very powerful. By awakening it, one gets the knowledge of sixteen arts and sixteen virtues. A person whose chakra is awakened can curb hunger and thirst, as well as the effects of the weather.
6. Third eye chakra.
Agya chakra – The “Agya Chakra” is located in the middle of the forehead, between the eyebrows. In general, the person whose energy is more active here, then such person becomes intellectually rich, sensitive, and sharp mind, but he remains silent despite knowing everything. As soon as this chakra is awakened, immense powers and siddhis are attained in a person and he becomes a pure divine personality.
7. Crown chakra.
Sahasrara Chakra In the central part of the brain, where the crown is placed, there is a “Sahasrara” chakra. If a person reaches here by following Yama, Niyam, then he attains the state of a blissful body. Such a person has nothing to do with the world, sannyas, and siddhis. In the scriptures, it is also considered the door of “salvation”.
“Knowledge” is the name of that entity, in which there is no change in them even by change in country, time, and person. Everything in this world is caused, action is the result of the cause and the effect of the cause is the effect. It continues like this. Where there is a causal element in action, there is imperfection. No one can be proud of this knowledge or the source of this knowledge. It is said in the Veda – “I say that I do not know and I do not say that I know, because that Supreme Being is known only by those who know that God is beyond knowing and not knowing.” Knowing is a special mental stream. The Supreme is beyond the country, time, and person. Because it is immutable if a person tries to acquire spiritual-mental knowledge. The source of his knowledge is not external materiality, but inner spirituality, then in that state that knowledge will be there. Spiritual knowledge, the ultimate center of spiritual psychic knowledge, is the only knowledge. Through this knowledge, man can reach his goal.
The pigeon-hole trophy.
The mythological belief of yoga is that the eight chakras are awakened by this and by the continuous practice of pranayama, the accumulated inauspicious rites, and sins of birth after birth are tested. When we investigated the scientific background of the Ashtachakras and compared the ancient cultural terms with the ancient medical science, we found that the Muladhara, Swadhisthana, Manipura, Heart, Anahata, Ajna, and Sahasrara chakras are reproductive, excretory, digestive, skeletal, respectively. Associated with the circulatory, respiratory, nervous, and endocrinal systems. The work of the eight chakras from the Muladhara to the Sahasrara chakra is the same as that of the reproductive system to the endocrinal system. Due to the continuous effort of yoga practice and pranayama, these eight chakras or eight systems are made active and balanced. Whatever the language, the meaning of science and spirituality is the same. Due to the imbalance of each system, and many types of diseases or disorders, language is only a medium of expression of feelings.
ayurvedic principles, Instead of stress being the main cause of all diseases – this statement seemed more scientific to us. For example, the imbalance of the endocrinal system leads to many complex diseases like stress and stress, heart disease, high blood pressure, depression, obesity, diabetes, etc. Similarly, due to the imbalance of the skeletal system (more than a hundred) types of arthritis occur and the person becomes a victim of many deformities of the muscles. That is to say that any kind of imbalance in the internal system is a disease, whereas the balance within is health.
Through the direct use of yoga, we have found that our eight chakras or eight systems are completely balanced by the systematic practice of Pranayama, mainly with a fixed time and determined practice. As a result, we get a peaceful life through yoga. At the same time, the chemical or hormones that we were taking from outside in the form of medicine, gradually it is no longer needed, because all those chemical salts or hormones which we were taking from outside, would get a balanced quantity from within. Like yoga and meditation and allopathy, it is not a ‘pigeon-hole treatment’ but a complete concept of health. Yoga is the best form of medicine in all the fields of medicine except emergency medicine. In some complex diseases with yoga, if Ayurveda is also used jointly, the effect of the treatment becomes highly effective. Along with the said health side, the spiritual side of yoga is also very infinite. There will be complete development with the coordination of science and spirituality, materialism and spiritualism. Self-awareness will happen through yoga.
Here are some practical formulas for this path, which make the journey of the spiritual path more simple, easy, and more effective. Spirituality is that element of this life that, even after the highest achievements of human life, fills the space left in life. This is the easy step of consciousness leading toward the ultimate development of one’s life. Under the laws of nature, every component of the creation, and every creature is on the path to perfection, but man has got this specialty that he can achieve spiritual progress through his worthy efforts.
First of all, stop complaining about life. Who we are is the result of our prarabdha karma and for what we want to become next, we have to rectify our present karmas. According to your goal, you have to determine your thoughts, deeds, and feelings. If the present does not seem satisfactory to us, there are shortcomings in it, then by evaluating it, go to its root, find your truth, and start your journey from there. Choose a definite path according to your nature, nature.
In human society, everyone’s composition is different, some are active, some are known and some are passionate, then some are meditative and some are a mixture of these different expressions. This way of life is illuminated in the light of the light emanating from his life in the presence of the Guru. As much as the truth becomes apparent, stick to it. Slowly moving forward in the path more light will start appearing. In this way, while walking on the path of self-restraint, self-study, spiritual practice, and service gradually, we will grow progressively on the path of spiritual development.
Pay special attention to your diet; Because diet has a direct effect on the mind. Therefore, take only the food you have earned for your honesty. Pay attention also to the sensations received from the senses; Because they determine the nature of the mind in the form of subtle food. It is important to have a pure and sattvic diet.
The effect of tamasic thoughts, along with the stimulation of the senses, pollutes the thoughts and also causes unnecessary deviation and tension in behavior. The care taken in this context proves to be a big step towards spiritual progress and spiritual peace. Negligence and overconfidence in this context can be fatal in their own right, and this can also be seen.
Claim your mind!! and grow your spiritual path.
Here the importance of a disciplined routine according to one’s spiritual goal becomes clear. Along with this, it is important to pay special attention to your duty. There is no such spiritual path, which teaches the individual or society to deviate from duty. Dispassionately survives amid life’s struggles, divine vision awakens while performing one’s duties faithfully. Unless it is mature, it is not possible to completely relinquish worldly duties.
Harmony with our surroundings is an important component of this. This is naturally possible while performing one’s duties. Our actions are often self-motivated. We can begin to come out of this narrowing of life with an act in which there is no selfishness of our own. The work is dedicated to the welfare of the people.
Such a coincidence is easily available in the form of time donation in spiritual life. Fierce love for one’s truth, one’s master is the central element of the spiritual path. They may appear to be different elements, but in essence, they are all different manifestations of the same truth. On this basis, the minimum program of the Sadhana path gets completed easily. With this, a new seed of worship germinates and gives a new dimension to the spiritual path.
For this, a fixed place and time can be fixed. The solitude, calm and sattvic environment outside is very helpful in this. If nothing like this is available, then inner solitude can be practiced. The meditation of the rising sun accompanied by the chanting of Gayatri Mantra, the determination of the image of one’s guru, in the midst of it according to one’s feeling and reverence, fulfills the purpose of worship. In the light of the rising sun, the sense of sophistication and empowerment of our gross, subtle, and causal bodies is further intensified.
In this series of meditations, it is possible to publish new blogs on meditation and meditation on Panchkoshas and Shatchaks. Along with all this, understand the trick of the mind. Everything will happen so easily, not necessarily. Continuous awareness is the only solution. The practice of awareness on breathing for twenty-four hours makes a few minutes of meditation and worship intense and effective. In this way, the proper sustenance of worship and worship moves life towards the ultimate goal of perfection on the path of spiritual progress.
We see many individuals have a habit of looking at their mobile every few minutes. And if that person can’t see the mobile then they get upset, and anxiety arises. Turn off your cell phone for just one hour a day so that it doesn’t become a habit that worries them about what’s going on around them. Just keep away if you want. Eat light food during holidays and festivals so that you don’t have to exert much effort to get food. Turn off the TV. Then find a place to sit. Then this place can be your bedroom, the floor of a building, land, or even a hotel. Because of this, no one will be able to distract you. If in a hotel or resort, write down ‘Do Not Disturb’. Sit comfortably by the window. So that you can experience the open air and the world outside, after sitting on a chair in prayer, keep your eyes open and look at the outside world. If it is raining, look at the falling drops, if there are clouds in the sky, look at them. And experience whatever sounds you hear outside. Then make sure that the room is ventilated and keep the window open. This process is very simple and simple yet effective process is useful to identify yourself.
Take a deep breath and imagine that the fresh, beautiful energies of the world or earth you live in are entering your body as you breathe. Because when you breathe, it enters your body as energy. The closer you are to Mother Nature, the more happiness you get. As you sit near the greenery, you experience the beautiful green airwaves that surround you entering your lungs. The body also feels it. Be alive with these experiences and let the subtle parts of the body feel it.
After some time the process of inhalation and exhalation removes all the impurities from your body and only the beautiful energy enters the body, which you have taken from the environment around you. Normalize the breathing process after inhaling and exhaling for some time.
Close your eyes and concentrate on the pulsations and heartbeats in your heart and communicate to yourself that I am a beautiful image of God. I.. am infinite and have divine power with me every moment. I am taking off in this wide and open universe like a party without confining myself to a small idea or world. May my mind expand and reach great heights. I will free, free, free the mind without locking it in a dark or black box. Generate such feelings
After having this conversation with yourself, open your eyes and look around. You will see that everything around you is brightened. Now get up, stretch your legs and walk some distance, sit down again, and visualize whatever you desire. If you want a beautiful home, then imagine furniture and your favorite sofa, on which you sit comfortably and experience the world outside through the window. Do this kriti every morning or night before going to sleep to get whatever you want.
However, you may face many obstacles while doing so. The first obstacle is your obsessive thinking! Does thinking alone bring about everything? If you are thinking negatively like this, nothing will happen, then definitely nothing will happen to you. And yes, you’re better off trying nothing. Stay where you are happy.
The human body is the reserve of energy. This energy we spend in some form. The use of that energy is to do any work, if any work was at the mental level, then we put any energy into talking. Our human body is spent talking about maximum energy. We have to understand the effect of the word. If the word can give energy to someone, then a word can defeat anyone. Every word out of our mouth is a reserve of energy. Which appears in the form of positive energy and negative energy. Whatever the word we give to someone, the word is in any way we receive. This is the rule of nature. You get a hundred times more than you give. The human body provides the most word.
What is the energy in the world, your mental level is visible above? We call condemnation negative energy. What effect does the body have to condemn? It will have to know us. A rule of nature is that we should not condemn anyone. Behind this recognition, a rule of science works. There is an internal power in words. When we speak, they throw the words out with waves. When these airwaves fall into the ears of the listeners, they respond to favourable or adverse reactions according to the inner meaning of those words. When we praise someone’s flattering or admiring, the listener is happy and when we call someone abusive, it becomes sad, hurt or excited.
When Words are converting into energy??
Thus only use the words we impact on others. According to sun science, there are other types of air in the world, out of which there are five types of Vaayu (air) in our body, which are then placed in different organs of our body. “Udan” air lives in the brain and plays the work of the expression of speech. In the rules of nature, there is also a rule that ‘what will happen, what will be done and what is doing, it keeps the nature itself. Who is doing well or bad to make this decision, when we make a person’s evil or condemnation, then our act is interfering in the works of nature, and then he punishes us for it? Udan air, which expresses the expressions of our mind by speech, is a fire element, which consumes the nicely to burn the sin of the judged and turn it into the reversal condemnation.
Thus, the creator itself becomes a victim of their words. On the basis of this science, the brightness has said that never do anybody’s evil, because it has the reverse effect. Based on this rule (Confession) is the rule when there is a sin to humans, to avoid its influence, come to the church and accept the vocal speech and accept your sinner. By doing so, nature will forgive you in this recognition of Christianity, which is the fire element in the udan air, it is employed. When you accept your sin by speaking, the voice consumes its influence and you get sin free.
This is the word science behind ‘Confession’. Another recognition related to word science is that ‘we should never tell anyone their master mantra.’ Nor should we ever tell the auspicious interest and good work done by himself ‘, doing so, the power of our master mantra ends. It means to tell the master mantra that you gave your ‘password’ to someone- I e. gave it to the other. By describing your good actions, you lost some virtue. There is only a science-consuming science. In today’s era, we consider religion to fashion. Therefore, there is a lot of decoration in Gita, Satsang etc. to show even if true reverence. We donate a little but his hints beat more.
What do we want to be??
Enjoys us in the evil of others. The sin made by you hides in the bottom Lawner of the mind. And spell your qualities. In such a way, if everything is not peaceful in our minds, then how do you wonder? That’s why we should say that we do not want to speak. Our progress is in itself. The performance of your weakness is caused by the condemnation of you, which reflects the idea of a low level. If you have to jump at the height then make ideas high. The root cause of all our sorrow is the same, we all do not know our powers of ourselves. We have never thought about that. We live confused. We have forgotten that ultimate power is divine. That is why we are involved in any situation, it is not important. Important things are not what we are present. The most important is what we want to be?
If we look at the science of ancient India, then there is a grand vision of the vast culture of India. The education which teaches us and makes us aware, they are as follows,
Survey Bhavantu Sukhin Survey Santu Niramaya
This higher education is coming only and only from the Vedic period. If we look at the human body, it is an invention of an amazing structure. Whatever research has been done outside, the same research is done in the human body. If you look at this body, then this creation has originated from sounds. The human body has been created out of Beej Mantras. According to the word Brahma, all the subtle and gross things in the world have all originated from sound. It is believed in the Yoga Sutras that there are 50 basic sounds in this world, the rest of the sounds have originated from these 50 sounds. These basic sounds are also called mantras.
Sanskrit and energy
After studying these mantras in their meditative state, the sages have created a language based on phonetic principles. Which is famous by the name Sanskrit. Sanskrit is such a language, in which human’s throat, teeth, tongue, The original form of all the sounds coming out of the lips and palate can be written in words and can also be heard. It is not possible to do this in any other language of the world. There are a total of 51 characters in the Sanskrit language, which are written in the Brahmi script. This ability is of this language, which is due to the alphabet made on a scientific basis. When one purely recites Sanskrit, there is a full of energy effect on the body of that person. Not only this, but it also has a subtle effect on those who listen to the pure pronunciation of this language. is reputed. The Vedas have the highest place. The person who listens to the original texts of Veda Purana, Ramayana, Gita, then its effect has been seen on his body. Educated in Banaras. Madonna says that, after learning this language’s pure pronunciation, she felt like this, after teaching Sanskrit, she developed the power of hearing.
Sorry, today Sanskrit language is not recognized as much as English. Sanskrit was the national language of the whole of India during ancient times, later it disappeared. According to a survey, the number of people who speak and understand Sanskrit in India is only 10 to 12 thousand people. Many kinds of research have been done in Germany to make the Sanskrit language alive. This is the need in India also. Indians living in America have started teaching the Sanskrit language thereby opening an institution of Sanskrit in New Jersey city.
Some interesting facts about the Sanskrit language.
Knowing these 20 facts about Sanskrit, you will be proud to be an Indian. Today we are telling you some such facts about Sanskrit, which will make any Indian proud.
Sanskrit is considered the mother of all languages.
Sanskrit is the official language of Uttarakhand.
Sanskrit was the national language of India before the Arab intervention.
According to NASA, Sanskrit is the clearest language spoken on earth.
Sanskrit has more words than any other language in the world. At present, there are 102 billion 78 crores 50 lakh words in the Sanskrit dictionary.
Sanskrit is a wonderful treasure trove for any subject. For example, there are more than 100 words in Sanskrit for the elephant itself.
NASA has 60,000 written on palm leaves in Sanskrit. There are manuscripts on which NASA is researching.
In July 1987, Forbes Magazine considered Sanskrit as the best language for computer software.
In Sanskrit, the sentence is completed in the least number of words as compared to any other language.
Sanskrit is the only language in the world that uses all the muscles of the tongue to speak.
According to American Hindu University, a person who talks in Sanskrit will be free from diseases like BP, diabetes, cholesterol etc. By talking in Sanskrit, the nervous system of the human body is always active so that the person’s body has a positive charge. Activates with (Positive Charges).
Sanskrit is also helpful in speech therapy, it increases concentration.
People of Muttur village in the Karnataka state of India speak only in Sanskrit.
Sudharma was the first Sanskrit newspaper, which was started in 1970. Its online version is still available today.
There is a demand for a large number of Sanskrit speakers in Germany. Sanskrit is taught in 16th universities in Germany
Sanskrit is a language of the future.
According to NASA scientists, when they used to send messages to space travellers, their sentences were reversed. Because of this, the meaning of the message itself changed. He used many languages but every time the same problem came. Finally, he sent the message in Sanskrit because Sanskrit sentences do not change their meaning even when they are reversed. like,
Aham Vidyalaya Gachami. Schools are important. Gachhamiyah School.
There is no difference in the meaning of the above three. You will be surprised to know that the method of solving maths questions by computer i.e. Algorithms is made in Sanskrit and not in English. The 6th and 7th Generation Super Computers being built by NASA scientists will be based on the Sanskrit language which will be ready by 2034. Learning Sanskrit sharpens the mind and increases the power of memorization. Therefore, in many schools in London and Ireland, Sanskrit has been made a Compulsory Subject. At present, Sanskrit is taught in technical education courses in at least one university in more than 17 countries of the world.
Spirituality is beyond science 
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